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All the ideas for 'Principles of Philosophy', 'The Trouble with Possible Worlds' and 'Philosophical Logic'

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57 ideas

1. Philosophy / D. Nature of Philosophy / 2. Invocation to Philosophy
The greatest good for a state is true philosophers [Descartes]
2. Reason / B. Laws of Thought / 6. Ockham's Razor
Maybe Ockham's Razor is a purely aesthetic principle [Lycan]
The Razor seems irrelevant for Meinongians, who allow absolutely everything to exist [Lycan]
4. Formal Logic / D. Modal Logic ML / 6. Temporal Logic
With four tense operators, all complex tenses reduce to fourteen basic cases [Burgess]
4. Formal Logic / D. Modal Logic ML / 7. Barcan Formula
The temporal Barcan formulas fix what exists, which seems absurd [Burgess]
4. Formal Logic / E. Nonclassical Logics / 2. Intuitionist Logic
Is classical logic a part of intuitionist logic, or vice versa? [Burgess]
It is still unsettled whether standard intuitionist logic is complete [Burgess]
4. Formal Logic / E. Nonclassical Logics / 5. Relevant Logic
Relevance logic's → is perhaps expressible by 'if A, then B, for that reason' [Burgess]
5. Theory of Logic / A. Overview of Logic / 4. Pure Logic
Technical people see logic as any formal system that can be studied, not a study of argument validity [Burgess]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
Classical logic neglects the non-mathematical, such as temporality or modality [Burgess]
The Cut Rule expresses the classical idea that entailment is transitive [Burgess]
Classical logic neglects counterfactuals, temporality and modality, because maths doesn't use them [Burgess]
5. Theory of Logic / A. Overview of Logic / 9. Philosophical Logic
Philosophical logic is a branch of logic, and is now centred in computer science [Burgess]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / a. Logical connectives
Formalising arguments favours lots of connectives; proving things favours having very few [Burgess]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / e. or
Asserting a disjunction from one disjunct seems odd, but can be sensible, and needed in maths [Burgess]
5. Theory of Logic / E. Structures of Logic / 4. Variables in Logic
All occurrences of variables in atomic formulas are free [Burgess]
5. Theory of Logic / F. Referring in Logic / 2. Descriptions / b. Definite descriptions
The denotation of a definite description is flexible, rather than rigid [Burgess]
5. Theory of Logic / H. Proof Systems / 1. Proof Systems
'Induction' and 'recursion' on complexity prove by connecting a formula to its atomic components [Burgess]
5. Theory of Logic / H. Proof Systems / 6. Sequent Calculi
The sequent calculus makes it possible to have proof without transitivity of entailment [Burgess]
We can build one expanding sequence, instead of a chain of deductions [Burgess]
5. Theory of Logic / I. Semantics of Logic / 3. Logical Truth
'Tautologies' are valid formulas of classical sentential logic - or substitution instances in other logics [Burgess]
5. Theory of Logic / I. Semantics of Logic / 4. Satisfaction
Validity (for truth) and demonstrability (for proof) have correlates in satisfiability and consistency [Burgess]
5. Theory of Logic / J. Model Theory in Logic / 1. Logical Models
Models leave out meaning, and just focus on truth values [Burgess]
We only need to study mathematical models, since all other models are isomorphic to these [Burgess]
We aim to get the technical notion of truth in all models matching intuitive truth in all instances [Burgess]
5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / a. The Liar paradox
The Liar seems like a truth-value 'gap', but dialethists see it as a 'glut' [Burgess]
8. Modes of Existence / C. Powers and Dispositions / 3. Powers as Derived
All powers can be explained by obvious features like size, shape and motion of matter [Descartes]
8. Modes of Existence / D. Universals / 1. Universals
Five universals: genus, species, difference, property, accident [Descartes]
8. Modes of Existence / E. Nominalism / 2. Resemblance Nominalism
A universal is a single idea applied to individual things that are similar to one another [Descartes]
9. Objects / A. Existence of Objects / 4. Impossible objects
Maybe non-existent objects are sets of properties [Lycan]
9. Objects / B. Unity of Objects / 2. Substance / a. Substance
If we perceive an attribute, we infer the existence of some substance [Descartes]
9. Objects / B. Unity of Objects / 2. Substance / d. Substance defined
A substance needs nothing else in order to exist [Descartes]
9. Objects / D. Essence of Objects / 9. Essence and Properties
A substance has one principal property which is its nature and essence [Descartes]
10. Modality / A. Necessity / 4. De re / De dicto modality
De re modality seems to apply to objects a concept intended for sentences [Burgess]
10. Modality / A. Necessity / 6. Logical Necessity
General consensus is S5 for logical modality of validity, and S4 for proof [Burgess]
Logical necessity has two sides - validity and demonstrability - which coincide in classical logic [Burgess]
10. Modality / B. Possibility / 8. Conditionals / a. Conditionals
Three conditionals theories: Materialism (material conditional), Idealism (true=assertable), Nihilism (no truth) [Burgess]
It is doubtful whether the negation of a conditional has any clear meaning [Burgess]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / a. Nature of possible worlds
Treating possible worlds as mental needs more actual mental events [Lycan]
Possible worlds must be made of intensional objects like propositions or properties [Lycan]
10. Modality / E. Possible worlds / 2. Nature of Possible Worlds / c. Worlds as propositions
If 'worlds' are sentences, and possibility their consistency, consistency may rely on possibility [Lycan]
11. Knowledge Aims / B. Certain Knowledge / 4. The Cogito
Total doubt can't include your existence while doubting [Descartes]
I think, therefore I am, because for a thinking thing to not exist is a contradiction [Descartes]
'Thought' is all our conscious awareness, including feeling as well as understanding [Descartes]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
'Nothing comes from nothing' is an eternal truth found within the mind [Descartes]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / b. Basic beliefs
We can know basic Principles without further knowledge, but not the other way round [Descartes]
15. Nature of Minds / B. Features of Minds / 1. Consciousness / b. Essence of consciousness
We can understand thinking occuring without imagination or sensation [Descartes]
16. Persons / D. Continuity of the Self / 7. Self and Thinking
In thinking we shut ourselves off from other substances, showing our identity and separateness [Descartes]
16. Persons / F. Free Will / 1. Nature of Free Will
Our free will is so self-evident to us that it must be a basic innate idea [Descartes]
17. Mind and Body / A. Mind-Body Dualism / 1. Dualism
There are two ultimate classes of existence: thinking substance and extended substance [Descartes]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Even if tightly united, mind and body are different, as God could separate them [Descartes]
18. Thought / A. Modes of Thought / 6. Judgement / b. Error
Most errors of judgement result from an inaccurate perception of the facts [Descartes]
20. Action / C. Motives for Action / 4. Responsibility for Actions
We do not praise the acts of an efficient automaton, as their acts are necessary [Descartes]
The greatest perfection of man is to act by free will, and thus merit praise or blame [Descartes]
26. Natural Theory / A. Speculations on Nature / 1. Nature
Physics only needs geometry or abstract mathematics, which can explain and demonstrate everything [Descartes]
26. Natural Theory / A. Speculations on Nature / 2. Natural Purpose / c. Purpose denied
We will not try to understand natural or divine ends, or final causes [Descartes]
26. Natural Theory / A. Speculations on Nature / 7. Later Matter Theories / c. Matter as extension
Matter is not hard, heavy or coloured, but merely extended in space [Descartes]