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All the ideas for 'Logical Analysis of Gestalt Concepts', 'Dawn (Daybreak)' and 'Category Mistakes'

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100 ideas

1. Philosophy / A. Wisdom / 2. Wise People
Don't use wisdom in order to become clever! [Nietzsche]
1. Philosophy / C. History of Philosophy / 4. Later European Philosophy / d. Nineteenth century philosophy
Early 19th century German philosophers enjoyed concepts, rather than scientific explanations [Nietzsche]
Carlyle spent his life vainly trying to make reason appear romantic [Nietzsche]
1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
What we think is totally dictated by the language available to express it [Nietzsche]
1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
The desire for a complete system requires making the weak parts look equal to the rest [Nietzsche]
2. Reason / F. Fallacies / 8. Category Mistake / a. Category mistakes
People have dreams which involve category mistakes [Magidor]
Category mistakes are either syntactic, semantic, or pragmatic [Magidor]
2. Reason / F. Fallacies / 8. Category Mistake / b. Category mistake as syntactic
Category mistakes seem to be universal across languages [Magidor]
Category mistakes as syntactic needs a huge number of fine-grained rules [Magidor]
Embedded (in 'he said that…') category mistakes show syntax isn't the problem [Magidor]
2. Reason / F. Fallacies / 8. Category Mistake / c. Category mistake as semantic
Category mistakes are meaningful, because metaphors are meaningful category mistakes [Magidor]
The normal compositional view makes category mistakes meaningful [Magidor]
If a category mistake is synonymous across two languages, that implies it is meaningful [Magidor]
If a category mistake has unimaginable truth-conditions, then it seems to be meaningless [Magidor]
Two good sentences should combine to make a good sentence, but that might be absurd [Magidor]
A good explanation of why category mistakes sound wrong is that they are meaningless [Magidor]
Category mistakes are neither verifiable nor analytic, so verificationism says they are meaningless [Magidor]
Category mistakes play no role in mental life, so conceptual role semantics makes them meaningless [Magidor]
Maybe when you say 'two is green', the predicate somehow fails to apply? [Magidor]
If category mistakes aren't syntax failure or meaningless, maybe they just lack a truth-value? [Magidor]
2. Reason / F. Fallacies / 8. Category Mistake / d. Category mistake as pragmatic
Maybe the presuppositions of category mistakes are the abilities of things? [Magidor]
Category mistakes suffer from pragmatic presupposition failure (which is not mere triviality) [Magidor]
Category mistakes because of presuppositions still have a truth value (usually 'false') [Magidor]
In 'two is green', 'green' has a presupposition of being coloured [Magidor]
'Numbers are coloured and the number two is green' seems to be acceptable [Magidor]
2. Reason / F. Fallacies / 8. Category Mistake / e. Category mistake as ontological
The presuppositions in category mistakes reveal nothing about ontology [Magidor]
3. Truth / A. Truth Problems / 3. Value of Truth
Why should truth be omnipotent? It is enough that it is very powerful [Nietzsche]
3. Truth / A. Truth Problems / 4. Uses of Truth
Like animals, we seek truth because we want safety [Nietzsche]
4. Formal Logic / E. Nonclassical Logics / 8. Intensional Logic
Intensional logic maps logical space, showing which predicates are compatible or incompatible [Magidor]
6. Mathematics / B. Foundations for Mathematics / 5. Definitions of Number / e. Caesar problem
Some suggest that the Julius Caesar problem involves category mistakes [Magidor]
9. Objects / B. Unity of Objects / 3. Unity Problems / c. Statue and clay
We can explain the statue/clay problem by a category mistake with a false premise [Magidor]
9. Objects / C. Structure of Objects / 8. Parts of Objects / c. Wholes from parts
A whole must have one characteristic, an internal relation, and a structure [Rescher/Oppenheim]
11. Knowledge Aims / A. Knowledge / 3. Value of Knowledge
Most people treat knowledge as a private possession [Nietzsche]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
We may be unable to remember, but we may never actually forget [Nietzsche]
14. Science / B. Scientific Theories / 1. Scientific Theory
There is no one scientific method; we must try many approaches, and many emotions [Nietzsche]
15. Nature of Minds / C. Capacities of Minds / 10. Conatus/Striving
We can cultivate our drives, of anger, pity, curiosity, vanity, like a gardener, with good or bad taste [Nietzsche]
16. Persons / C. Self-Awareness / 2. Knowing the Self
Things are the boundaries of humanity, so all things must be known, for self-knowledge [Nietzsche]
Our knowledge of the many drives that constitute us is hopelessly incomplete [Nietzsche]
16. Persons / F. Free Will / 6. Determinism / a. Determinism
People used to think that outcomes were from God, rather than consequences of acts [Nietzsche]
18. Thought / A. Modes of Thought / 2. Propositional Attitudes
Propositional attitudes relate agents to either propositions, or meanings, or sentence/utterances [Magidor]
18. Thought / C. Content / 1. Content
Two sentences with different meanings can, on occasion, have the same content [Magidor]
18. Thought / D. Concepts / 4. Structure of Concepts / b. Analysis of concepts
To grasp 'two' and 'green', must you know that two is not green? [Magidor]
19. Language / C. Assigning Meanings / 1. Syntax
Generative semantics says structure is determined by semantics as well as syntactic rules [Magidor]
'John is easy to please' and 'John is eager to please' have different deep structure [Magidor]
19. Language / C. Assigning Meanings / 2. Semantics
The semantics of a sentence is its potential for changing a context [Magidor]
19. Language / C. Assigning Meanings / 4. Compositionality
Weaker compositionality says meaningful well-formed sentences get the meaning from the parts [Magidor]
Strong compositionality says meaningful expressions syntactically well-formed are meaningful [Magidor]
Understanding unlimited numbers of sentences suggests that meaning is compositional [Magidor]
19. Language / D. Propositions / 2. Abstract Propositions / b. Propositions as possible worlds
Are there partial propositions, lacking truth value in some possible worlds? [Magidor]
19. Language / F. Communication / 1. Rhetoric
It is essential that wise people learn to express their wisdom, possibly even as foolishness [Nietzsche]
19. Language / F. Communication / 5. Pragmatics / a. Contextual meaning
A sentence can be meaningful, and yet lack a truth value [Magidor]
In the pragmatic approach, presuppositions are assumed in a context, for successful assertion [Magidor]
19. Language / F. Communication / 5. Pragmatics / b. Implicature
The infelicitiousness of trivial truth is explained by uninformativeness, or a static context-set [Magidor]
The infelicitiousness of trivial falsity is explained by expectations, or the loss of a context-set [Magidor]
19. Language / F. Communication / 5. Pragmatics / c. Presupposition
A presupposition is what makes an utterance sound wrong if it is not assumed? [Magidor]
A test for presupposition would be if it provoked 'hey wait a minute - I have no idea that....' [Magidor]
The best tests for presupposition are projecting it to negation, conditional, conjunction, questions [Magidor]
If both s and not-s entail a sentence p, then p is a presupposition [Magidor]
Why do certain words trigger presuppositions? [Magidor]
19. Language / F. Communication / 6. Interpreting Language / d. Metaphor
One theory says metaphors mean the same as the corresponding simile [Magidor]
Theories of metaphor divide over whether they must have literal meanings [Magidor]
The simile view of metaphors removes their magic, and won't explain why we use them [Magidor]
Maybe a metaphor is just a substitute for what is intended literally, like 'icy' for 'unemotional' [Magidor]
Gricean theories of metaphor involve conversational implicatures based on literal meanings [Magidor]
Non-cognitivist views of metaphor says there are no metaphorical meanings, just effects of the literal [Magidor]
Metaphors tend to involve category mistakes, by joining disjoint domains [Magidor]
Metaphors as substitutes for the literal misses one predicate varying with context [Magidor]
20. Action / C. Motives for Action / 4. Responsibility for Actions
Actions done for a purpose are least understood, because we complacently think it's obvious [Nietzsche]
21. Aesthetics / A. Aesthetic Experience / 4. Beauty
Beauty in art is the imitation of happiness [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / d. Ethical theory
The very idea of a critique of morality is regarded as immoral! [Nietzsche]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / h. Against ethics
Morality prevents us from developing better customs [Nietzsche]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Moral feelings are entirely different from the moral concepts used to judge actions [Nietzsche]
Treating morality as feelings is just obeying your ancestors [Nietzsche]
22. Metaethics / B. Value / 2. Values / c. Life
Human beings are not majestic, either through divine origins, or through grand aims [Nietzsche]
22. Metaethics / B. Value / 2. Values / e. Death
Most dying people have probably lost more important things than what they are about to lose [Nietzsche]
22. Metaethics / B. Value / 2. Values / g. Love
Marriage is too serious to be permitted for people in love! [Nietzsche]
Marriage upholds the idea that love, though a passion, can endure [Nietzsche]
Fear reveals the natures of other people much more clearly than love does [Nietzsche]
22. Metaethics / C. The Good / 1. Goodness / i. Moral luck
Punishment has distorted the pure innocence of the contingency of outcomes [Nietzsche]
23. Ethics / A. Egoism / 1. Ethical Egoism
People do nothing for their real ego, but only for a phantom ego created by other people [Nietzsche]
23. Ethics / B. Contract Ethics / 2. Golden Rule
If you feel to others as they feel to themselves, you must hate a self-hater [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
Honesty is a new young virtue, and we can promote it, or not [Nietzsche]
The Jews treated great anger as holy, and were in awe of those who expressed it [Nietzsche]
Christianity replaces rational philosophical virtues with great passions focused on God [Nietzsche]
The cardinal virtues want us to be honest, brave, magnanimous and polite [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / d. Courage
Cool courage and feverish bravery have one name, but are two very different virtues [Nietzsche]
23. Ethics / C. Virtue Theory / 3. Virtues / h. Respect
Teach youth to respect people who differ with them, not people who agree with them [Nietzsche]
23. Ethics / D. Deontological Ethics / 2. Duty
Seeing duty as a burden makes it a bit cruel, and it can thus never become a habit [Nietzsche]
23. Ethics / F. Existentialism / 6. Authentic Self
Most people think they are already complete, but we can cultivate ourselves [Nietzsche]
24. Political Theory / C. Ruling a State / 2. Leaders / c. Despotism
No authority ever willingly accepts criticism [Nietzsche]
24. Political Theory / C. Ruling a State / 3. Government / a. Government
People govern for the pleasure of it, or just to avoid being governed [Nietzsche]
24. Political Theory / C. Ruling a State / 4. Changing the State / c. Revolution
The French Revolution gave trusting Europe the false delusion of instant recovery [Nietzsche]
25. Social Practice / D. Justice / 3. Punishment / a. Right to punish
Get rid of the idea of punishment! It is a noxious weed! [Nietzsche]
25. Social Practice / E. Policies / 1. War / a. Just wars
Modern wars arise from the study of history [Nietzsche]
25. Social Practice / E. Policies / 5. Education / d. Study of history
History does not concern what really happened, but supposed events, which have all the influence [Nietzsche]
27. Natural Reality / G. Biology / 3. Evolution
Enquirers think finding our origin is salvation, but it turns out to be dull [Nietzsche]
29. Religion / B. Monotheistic Religion / 4. Christianity / a. Christianity
Christianity hoped for a short cut to perfection, that skipped the hard labour of morality [Nietzsche]
Christianity was successful because of its heathen rituals [Nietzsche]
29. Religion / D. Religious Issues / 1. Religious Commitment / e. Fideism
'I believe because it is absurd' - but how about 'I believe because I am absurd' [Nietzsche]
29. Religion / D. Religious Issues / 2. Immortality / b. Soul
The easy and graceful aspects of a person are called 'soul', and inner awkwardness is called 'soulless' [Nietzsche]