28 ideas
1848 | We are coerced into assent to a truth by reason's violence [Aquinas] |
1858 | The mind is compelled by necessary truths, but not by contingent truths [Aquinas] |
1852 | For the mind Good is one truth among many, and Truth is one good among many [Aquinas] |
1860 | Knowledge may be based on senses, but we needn't sense all our knowledge [Aquinas] |
1855 | If we saw something as totally and utterly good, we would be compelled to will it [Aquinas] |
1853 | Because the will moves by examining alternatives, it doesn't compel itself to will [Aquinas] |
1849 | Since will is a reasoning power, it can entertain opposites, so it is not compelled to embrace one of them [Aquinas] |
1862 | However habituated you are, given time to ponder you can go against a habit [Aquinas] |
1856 | Nothing can be willed except what is good, but good is very varied, and so choices are unpredictable [Aquinas] |
1861 | The will is not compelled to move, even if pleasant things are set before it [Aquinas] |
1854 | We must admit that when the will is not willing something, the first movement to will must come from outside the will [Aquinas] |
1857 | We don't have to will even perfect good, because we can choose not to think of it [Aquinas] |
1846 | The will can only want what it thinks is good [Aquinas] |
1847 | The will must aim at happiness, but can choose the means [Aquinas] |
1850 | Without free will not only is ethical action meaningless, but also planning, commanding, praising and blaming [Aquinas] |
1851 | Good applies to goals, just as truth applies to ideas in the mind [Aquinas] |
23418 | Liberal state legitimacy is based on a belief in justice, not in some conception of the good life [Kymlicka] |
23414 | Liberals say state intervention in culture restricts people's autonomy [Kymlicka] |
23410 | Modern liberals see a community as simply a society which respects freedom and equality [Kymlicka] |
23409 | Community can focus on class or citizenship or ethnicity or culture [Kymlicka] |
23413 | Feminism has shown that social roles are far from fixed (as communitarians tend to see them) [Kymlicka] |
23419 | Communitarianism struggles with excluded marginalised groups [Kymlicka] |
23415 | Participation aids the quest for the good life, but why should that be a state activity? [Kymlicka] |
23411 | Communitarians see justice as primarily a community matter, rather than a principle [Kymlicka] |
23412 | Justice resolves conflicts, but may also provoke them [Kymlicka] |
15150 | The properties of an electron can't be explained just as 'clustering' [Chakravartty on Boyd] |
15149 | Properties cluster together, either because of intrinsic relations, or because of an underlying process [Boyd, by Chakravartty] |
1859 | Even a sufficient cause doesn't compel its effect, because interference could interrupt the process [Aquinas] |