12 ideas
| 14348 | An 'antidote' allows a manifestation to begin, but then blocks it [Corry] |
| 14347 | A 'finkish' disposition is one that is lost immediately after the appropriate stimulus [Corry] |
| 14350 | If a disposition is never instantiated, it shouldn't be part of our theory of nature [Corry] |
| 14351 | Maybe an experiment unmasks an essential disposition, and reveals its regularities [Corry] |
| 7388 | McGinn invites surrender, by saying it is hopeless trying to imagine conscious machines [Dennett on McGinn] |
| 3185 | Multiple realisability rules out hidden essences and experts as the source of water- and gold-concepts [McGinn] |
| 9261 | The 'Ethics' is disappointing, because it fails to try to justify our duties [Prichard] |
| 9262 | The mistake is to think we can prove what can only be seen directly in moral thinking [Prichard] |
| 9260 | Virtues won't generate an obligation, so it isn't a basis for morality [Prichard] |
| 9259 | We feel obligations to overcome our own failings, and these are not relations to other people [Prichard] |
| 9258 | If pain were instrinsically wrong, it would be immoral to inflict it on ourselves [Prichard] |
| 14346 | Dispositional essentialism says fundamental laws of nature are strict, not ceteris paribus [Corry] |