Combining Texts

All the ideas for 'De Legibus Naturae', 'Gorgias' and 'Morality as system of hypothetical imperatives'

expand these ideas     |    start again     |     specify just one area for these texts


37 ideas

1. Philosophy / D. Nature of Philosophy / 7. Despair over Philosophy
Is a gifted philosopher unmanly if he avoids the strife of the communal world? [Plato]
2. Reason / A. Nature of Reason / 7. Status of Reason
If a decision is in accord with right reason, everyone can agree with it [Cumberland]
2. Reason / C. Styles of Reason / 2. Elenchus
In "Gorgias" Socrates is confident that his 'elenchus' will decide moral truth [Vlastos on Plato]
We should test one another, by asking and answering questions [Plato]
19. Language / F. Communication / 1. Rhetoric
Rhetoric is irrational about its means and its ends [Plato]
Rhetoric can produce conviction, but not educate people about right and wrong [Plato]
20. Action / B. Preliminaries of Action / 1. Intention to Act / b. Types of intention
All activity aims at the good [Plato]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / e. Ethical cognitivism
Morality is inescapable, in descriptive words such as 'dishonest', 'unjust' and 'uncharitable' [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / b. Rational ethics
Reason is not a motivator of morality [Foot, by Hacker-Wright]
Rejecting moral rules may be villainous, but it isn't inconsistent [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / d. Biological ethics
Natural law is supplied to the human mind by reality and human nature [Cumberland]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / g. Will to power
Moral rules are made by the weak members of humanity [Plato]
22. Metaethics / B. Value / 1. Nature of Value / f. Ultimate value
If there are different ultimate goods, there will be conflicting good actions, which is impossible [Cumberland]
22. Metaethics / B. Value / 2. Values / h. Fine deeds
A good person is bound to act well, and this brings happiness [Plato]
22. Metaethics / B. Value / 2. Values / i. Self-interest
Is it natural to simply indulge our selfish desires? [Plato]
22. Metaethics / C. The Good / 1. Goodness / f. Good as pleasure
In slaking our thirst the goodness of the action and the pleasure are clearly separate [Plato]
Good should be the aim of pleasant activity, not the other way round [Plato]
22. Metaethics / C. The Good / 3. Pleasure / e. Role of pleasure
Good and bad people seem to experience equal amounts of pleasure and pain [Plato]
22. Metaethics / C. The Good / 3. Pleasure / f. Dangers of pleasure
If happiness is the satisfaction of desires, then a life of scratching itches should be happiness [Plato]
In a fool's mind desire is like a leaky jar, insatiable in its desires, and order and contentment are better [Plato]
23. Ethics / A. Egoism / 2. Hedonism
Is the happiest state one of sensual, self-indulgent freedom? [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
Should we avoid evil because it will bring us bad consequences? [Plato]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
I would rather be a victim of crime than a criminal [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / b. Temperance
Self-indulgent desire makes friendship impossible, because it makes a person incapable of co-operation [Plato]
If absence of desire is happiness, then nothing is happier than a stone or a corpse [Plato]
23. Ethics / C. Virtue Theory / 3. Virtues / c. Justice
A criminal is worse off if he avoids punishment [Plato]
Do most people praise self-discipline and justice because they are too timid to gain their own pleasure? [Plato]
23. Ethics / C. Virtue Theory / 4. External Goods / b. Health
The popular view is that health is first, good looks second, and honest wealth third [Plato]
23. Ethics / D. Deontological Ethics / 1. Deontology
Saying we 'ought to be moral' makes no sense, unless it relates to some other system [Foot]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
Morality no more consists of categorical imperatives than etiquette does [Foot]
23. Ethics / E. Utilitarianism / 1. Utilitarianism
The happiness of individuals is linked to the happiness of everyone (which is individuals taken together) [Cumberland]
The happiness of all contains the happiness of each, and promotes it [Cumberland]
24. Political Theory / B. Nature of a State / 1. Purpose of a State
As with other things, a good state is organised and orderly [Plato]
24. Political Theory / D. Ideologies / 5. Democracy / c. Direct democracy
A good citizen won't be passive, but will redirect the needs of the state [Plato]
25. Social Practice / B. Equalities / 1. Grounds of equality
Do most people like equality because they are second-rate? [Plato]
25. Social Practice / B. Equalities / 4. Economic equality
Does nature imply that it is right for better people to have greater benefits? [Plato]
25. Social Practice / D. Justice / 2. The Law / c. Natural law
Natural law is immutable truth giving moral truths and duties independent of society [Cumberland]