19 ideas
| 12801 | Coherentists seek relations among beliefs that are simple, conservative and explanatory [Foley] |
| 12800 | Externalists want to understand knowledge, Internalists want to understand justification [Foley] |
| 12802 | We aren't directly pragmatic about belief, but pragmatic about the deliberation which precedes it [Foley] |
| 12803 | Justification comes from acceptable procedures, given practical constraints [Foley] |
| 23513 | Single neurons can carry out complex functions [Seth] |
| 23514 | The cerbellum has a huge number of neurons, but little involvement in consciousness [Seth] |
| 23516 | Maybe a system is conscious if the whole generates more information than its parts [Seth] |
| 23519 | The self is embodied, perspectival, volitional, narrative and social [Seth, by PG] |
| 23518 | Modern AI is mostly machine-based pattern recognition [Seth] |
| 23517 | Volition is felt as doing what you want, with possible alternatives, and a source from within [Seth] |
| 3546 | 'Phronesis' should translate as 'practical intelligence', not as prudence [Annas] |
| 23515 | Human exceptionalism plagues biology, and most other human thinking [Seth] |
| 3547 | Epicureans achieve pleasure through character development [Annas] |
| 3543 | Cyrenaics pursue pleasure, but don't equate it with happiness [Annas] |
| 3541 | Ancient ethics uses attractive notions, not imperatives [Annas] |
| 3550 | Principles cover life as a whole, where rules just cover actions [Annas] |
| 3551 | Virtue theory tries to explain our duties in terms of our character [Annas] |
| 3552 | If excessively good actions are admirable but not required, then duty isn't basic [Annas] |
| 3542 | We should do good when necessary, not maximise it [Annas] |