14 ideas
| 12801 | Coherentists seek relations among beliefs that are simple, conservative and explanatory [Foley] |
| 8784 | Neo-logicism founds arithmetic on Hume's Principle along with second-order logic [Hale/Wright] |
| 8787 | The Julius Caesar problem asks for a criterion for the concept of a 'number' [Hale/Wright] |
| 8788 | Logicism is only noteworthy if logic has a privileged position in our ontology and epistemology [Hale/Wright] |
| 8783 | Logicism might also be revived with a quantificational approach, or an abstraction-free approach [Hale/Wright] |
| 14348 | An 'antidote' allows a manifestation to begin, but then blocks it [Corry] |
| 14347 | A 'finkish' disposition is one that is lost immediately after the appropriate stimulus [Corry] |
| 14350 | If a disposition is never instantiated, it shouldn't be part of our theory of nature [Corry] |
| 12800 | Externalists want to understand knowledge, Internalists want to understand justification [Foley] |
| 12802 | We aren't directly pragmatic about belief, but pragmatic about the deliberation which precedes it [Foley] |
| 12803 | Justification comes from acceptable procedures, given practical constraints [Foley] |
| 14351 | Maybe an experiment unmasks an essential disposition, and reveals its regularities [Corry] |
| 8786 | One first-order abstraction principle is Frege's definition of 'direction' in terms of parallel lines [Hale/Wright] |
| 14346 | Dispositional essentialism says fundamental laws of nature are strict, not ceteris paribus [Corry] |