15 ideas
| 12801 | Coherentists seek relations among beliefs that are simple, conservative and explanatory [Foley] |
| 12302 | Definitions formed an abstract hierarchy for Aristotle, as sets do for us [Fine,K] |
| 14266 | Aristotle sees hierarchies in definitions using genus and differentia (as we see them in sets) [Fine,K] |
| 17304 | As causation links across time, grounding links the world across levels [Schaffer,J] |
| 17306 | If ground is transitive and irreflexive, it has a strict partial ordering, giving structure [Schaffer,J] |
| 14268 | Maybe bottom-up grounding shows constitution, and top-down grounding shows essence [Fine,K] |
| 14267 | There is no distinctive idea of constitution, because you can't say constitution begins and ends [Fine,K] |
| 14264 | Is there a plausible Aristotelian notion of constitution, applicable to both physical and non-physical? [Fine,K] |
| 12800 | Externalists want to understand knowledge, Internalists want to understand justification [Foley] |
| 12802 | We aren't directly pragmatic about belief, but pragmatic about the deliberation which precedes it [Foley] |
| 12803 | Justification comes from acceptable procedures, given practical constraints [Foley] |
| 17308 | Explaining 'Adam ate the apple' depends on emphasis, and thus implies a contrast [Schaffer,J] |
| 17305 | I take what is fundamental to be the whole spatiotemporal manifold and its fields [Schaffer,J] |
| 14265 | The components of abstract definitions could play the same role as matter for physical objects [Fine,K] |
| 17307 | Nowadays causation is usually understood in terms of equations and variable ranges [Schaffer,J] |