29 ideas
| 18450 | Philosophy has its own mode of death, by separating soul from body [Porphyry] |
| 12801 | Coherentists seek relations among beliefs that are simple, conservative and explanatory [Foley] |
| 16730 | If matter is entirely atoms, anything else we notice in it can only be modes [Gassendi] |
| 18451 | The presence of the incorporeal is only known by certain kinds of disposition [Porphyry] |
| 18459 | Diversity arises from the power of unity [Porphyry] |
| 18452 | Memory is not conserved images, but reproduction of previous thought [Porphyry] |
| 12800 | Externalists want to understand knowledge, Internalists want to understand justification [Foley] |
| 12802 | We aren't directly pragmatic about belief, but pragmatic about the deliberation which precedes it [Foley] |
| 12803 | Justification comes from acceptable procedures, given practical constraints [Foley] |
| 16619 | We observe qualities, and use 'induction' to refer to the substances lying under them [Gassendi] |
| 18453 | Intelligence is aware of itself, so the intelligence is both the thinker and the thought [Porphyry] |
| 18462 | The soul is everywhere and nowhere in the body, and must be its cause [Porphyry] |
| 18463 | Successful introspection reveals the substrate along with the object of thought [Porphyry] |
| 18458 | The soul is bound to matter by the force of its own disposition [Porphyry] |
| 18464 | Justice is each person fulfilling his function [Porphyry] |
| 18448 | We should avoid the pleasures of love, or at least, should not enact our dreams [Porphyry] |
| 18444 | Civil virtues make us behave benevolently, and thereby unite citizens [Porphyry] |
| 18445 | Civil virtues control the passions, and make us conform to our nature [Porphyry] |
| 18446 | Purificatory virtues detach the soul completely from the passions [Porphyry] |
| 18447 | There are practical, purificatory, contemplative, and exemplary virtues [Porphyry] |
| 18456 | Unified real existence is neither great nor small, though greatness and smallness participate in it [Porphyry] |
| 16593 | Atoms are not points, but hard indivisible things, which no force in nature can divide [Gassendi] |
| 16729 | How do mere atoms produce qualities like colour, flavour and odour? [Gassendi] |
| 18454 | Time is the circular movement of the soul [Porphyry] |
| 18455 | Some think time is seen at rest, as well as in movement [Porphyry] |
| 18460 | God is nowhere, and hence everywhere [Porphyry] |
| 18461 | Everything existing proceeds from divinity, and is within divinity [Porphyry] |
| 18449 | Nature binds or detaches body to soul, but soul itself joins and detaches soul from body [Porphyry] |
| 18457 | Individual souls are all connected, though distinct, and without dividing universal Soul [Porphyry] |