46 ideas
| 10468 | A metaphysics has an ontology (objects) and an ideology (expressed ideas about them) [Oliver] |
| 10471 | Ockham's Razor has more content if it says believe only in what is causal [Oliver] |
| 10749 | Necessary truths seem to all have the same truth-maker [Oliver] |
| 10750 | Slingshot Argument: seems to prove that all sentences have the same truth-maker [Oliver] |
| 10747 | Accepting properties by ontological commitment tells you very little about them [Oliver] |
| 10748 | Reference is not the only way for a predicate to have ontological commitment [Oliver] |
| 10721 | If properties are sui generis, are they abstract or concrete? [Oliver] |
| 10719 | There are four conditions defining the relations between particulars and properties [Oliver] |
| 10716 | There are just as many properties as the laws require [Oliver] |
| 10720 | We have four options, depending whether particulars and properties are sui generis or constructions [Oliver] |
| 10714 | The expressions with properties as their meanings are predicates and abstract singular terms [Oliver] |
| 10715 | There are five main semantic theories for properties [Oliver] |
| 10739 | The property of redness is the maximal set of the tropes of exactly similar redness [Oliver] |
| 10738 | Tropes are not properties, since they can't be instantiated twice [Oliver] |
| 10740 | The orthodox view does not allow for uninstantiated tropes [Oliver] |
| 10741 | Maybe concrete particulars are mereological wholes of abstract particulars [Oliver] |
| 10742 | Tropes can overlap, and shouldn't be splittable into parts [Oliver] |
| 10472 | 'Structural universals' methane and butane are made of the same universals, carbon and hydrogen [Oliver] |
| 10724 | Located universals are wholly present in many places, and two can be in the same place [Oliver] |
| 10730 | If universals ground similarities, what about uniquely instantiated universals? [Oliver] |
| 7963 | Aristotle's instantiated universals cannot account for properties of abstract objects [Oliver] |
| 7962 | Uninstantiated properties are useful in philosophy [Oliver] |
| 10727 | Uninstantiated universals seem to exist if they themselves have properties [Oliver] |
| 10722 | Instantiation is set-membership [Oliver] |
| 10744 | Nominalism can reject abstractions, or universals, or sets [Oliver] |
| 10726 | Things can't be fusions of universals, because two things could then be one thing [Oliver] |
| 10725 | Abstract sets of universals can't be bundled to make concrete things [Oliver] |
| 10745 | Science is modally committed, to disposition, causation and law [Oliver] |
| 10746 | Conceptual priority is barely intelligible [Oliver] |
| 6968 | Some people think there are ethical facts, but of a 'queer' sort [Ayer] |
| 6972 | A right attitude is just an attitude one is prepared to stand by [Ayer] |
| 6973 | Moral theories are all meta-ethical, and are neutral as regards actual conduct [Ayer] |
| 6974 | Moral judgements cannot be the logical consequence of a moral philosophy [Ayer] |
| 6971 | I would describe intuitions of good as feelings of approval [Ayer] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 6969 | Approval of historical or fictional murders gives us leave to imitate them [Ayer] |
| 6970 | Moral judgements are not expressions, but are elements in a behaviour pattern [Ayer] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |