14 ideas
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 3032 | I can form no notion of what the good is [Amphis] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 1470 | Belief in an afterlife may be unverifiable in this life, but it will be verifiable after death [Hick, by PG] |
| 1471 | It may be hard to verify that we have become immortal, but we could still then verify religious claims [Hick, by PG] |
| 1469 | Some things (e.g. a section of the expansion of PI) can be verified but not falsified [Hick, by PG] |