Combining Texts

All the ideas for 'Universal Prescriptivism', 'Inessential Aristotle: Powers without Essences' and 'Vagueness: a global approach'

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26 ideas

5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
23548 Indeterminacy is in conflict with classical logic [Fine,K]
5. Theory of Logic / I. Semantics of Logic / 1. Semantics of Logic
23539 Classical semantics has referents for names, extensions for predicates, and T or F for sentences [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / a. Problem of vagueness
23544 Local indeterminacy concerns a single object, and global indeterminacy covers a range [Fine,K]
23540 Conjoining two indefinites by related sentences seems to produce a contradiction [Fine,K]
23546 Standardly vagueness involves borderline cases, and a higher standpoint from which they can be seen [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / c. Vagueness as ignorance
23542 Identifying vagueness with ignorance is the common mistake of confusing symptoms with cause [Fine,K]
7. Existence / D. Theories of Reality / 10. Vagueness / f. Supervaluation for vagueness
23541 Supervaluation can give no answer to 'who is the last bald man' [Fine,K]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
15148 Powers give explanations, without being necessary for some class membership [Chakravartty]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
23545 We do not have an intelligible concept of a borderline case [Fine,K]
9. Objects / D. Essence of Objects / 5. Essence as Kind
15145 A kind essence is the necessary and sufficient properties for membership of a class [Chakravartty]
9. Objects / D. Essence of Objects / 15. Against Essentialism
15147 Cluster kinds are explained simply by sharing some properties, not by an 'essence' [Chakravartty]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
15144 Explanation of causal phenomena concerns essential kinds - but also lack of them [Chakravartty]
16. Persons / D. Continuity of the Self / 2. Mental Continuity / b. Self as mental continuity
23547 It seems absurd that there is no identity of any kind between two objects which involve survival [Fine,K]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2708 An 'ought' statement implies universal application [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
15146 Some kinds, such as electrons, have essences, but 'cluster kinds' do not [Chakravartty]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
15151 Many causal laws do not refer to kinds, but only to properties [Chakravartty]
26. Natural Theory / D. Laws of Nature / 4. Regularities / a. Regularity theory
23543 We identify laws with regularities because we mistakenly identify causes with their symptoms [Fine,K]