Combining Texts

All the ideas for 'Universal Prescriptivism', 'Inessential Aristotle: Powers without Essences' and 'Reference and Generality (3rd ed)'

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21 ideas

6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / d. Counting via concepts
12154 Are 'word token' and 'word type' different sorts of countable objects, or two ways of counting? [Geach, by Perry]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
15148 Powers give explanations, without being necessary for some class membership [Chakravartty]
9. Objects / A. Existence of Objects / 6. Nihilism about Objects
8969 We should abandon absolute identity, confining it to within some category [Geach, by Hawthorne]
9. Objects / D. Essence of Objects / 5. Essence as Kind
15145 A kind essence is the necessary and sufficient properties for membership of a class [Chakravartty]
9. Objects / D. Essence of Objects / 15. Against Essentialism
15147 Cluster kinds are explained simply by sharing some properties, not by an 'essence' [Chakravartty]
9. Objects / F. Identity among Objects / 3. Relative Identity
16075 Denial of absolute identity has drastic implications for logic, semantics and set theory [Wasserman on Geach]
12152 Identity is relative. One must not say things are 'the same', but 'the same A as' [Geach]
9. Objects / F. Identity among Objects / 8. Leibniz's Law
16073 Leibniz's Law is incomplete, since it includes a non-relativized identity predicate [Geach, by Wasserman]
14. Science / D. Explanation / 2. Types of Explanation / g. Causal explanations
15144 Explanation of causal phenomena concerns essential kinds - but also lack of them [Chakravartty]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
26. Natural Theory / B. Natural Kinds / 4. Source of Kinds
15146 Some kinds, such as electrons, have essences, but 'cluster kinds' do not [Chakravartty]
26. Natural Theory / D. Laws of Nature / 1. Laws of Nature
15151 Many causal laws do not refer to kinds, but only to properties [Chakravartty]