Combining Texts

All the ideas for 'Freedom and Reason', 'works' and 'The Science of Knowing (Wissenschaftslehre) [1st ed]'

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24 ideas

2. Reason / A. Nature of Reason / 5. Objectivity
22024 Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte]
5. Theory of Logic / E. Structures of Logic / 2. Logical Connectives / c. not
22017 Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard]
10. Modality / C. Sources of Modality / 4. Necessity from Concepts
22018 Necessary truths derive from basic assertion and negation [Fichte, by Pinkard]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / b. Transcendental idealism
22064 Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte]
11. Knowledge Aims / C. Knowing Reality / 3. Idealism / d. Absolute idealism
22032 Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard]
12. Knowledge Sources / B. Perception / 1. Perception
22167 Our images of bodies are not produced by the bodies, but by our own minds [Augustine, by Aquinas]
12. Knowledge Sources / C. Rationalism / 1. Rationalism
22117 Our minds grasp reality by direct illumination (rather than abstraction from experience) [Augustine, by Matthews]
15. Nature of Minds / A. Nature of Mind / 4. Other Minds / a. Other minds
22020 We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte]
16. Persons / B. Nature of the Self / 4. Presupposition of Self
22060 The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep]
22066 Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte]
22016 The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard]
16. Persons / B. Nature of the Self / 6. Self as Higher Awareness
22019 Consciousness of an object always entails awareness of the self [Fichte]
18. Thought / A. Modes of Thought / 6. Judgement / a. Nature of Judgement
22061 Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
22118 Augustine created the modern concept of the will [Augustine, by Matthews]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
22331 Moral statements are imperatives rather than the avowals of emotion - but universalisable [Hare, by Glock]
22484 Universalised prescriptivism could be seen as implying utilitarianism [Hare, by Foot]
22. Metaethics / B. Value / 1. Nature of Value / d. Subjective value
22023 Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard]
22. Metaethics / B. Value / 2. Values / g. Love
4348 Love, and do what you will [Augustine]
22. Metaethics / C. The Good / 1. Goodness / b. Types of good
7821 Pagans produced three hundred definitions of the highest good [Augustine, by Grayling]
23. Ethics / D. Deontological Ethics / 2. Duty
22119 Augustine said (unusually) that 'ought' does not imply 'can' [Augustine, by Matthews]
23. Ethics / D. Deontological Ethics / 4. Categorical Imperative
6449 The categorical imperative leads to utilitarianism [Hare, by Nagel]
26. Natural Theory / A. Speculations on Nature / 1. Nature
22065 Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte]
29. Religion / B. Monotheistic Religion / 4. Christianity / d. Heresy
22116 Augustine identified Donatism, Pelagianism and Manicheism as the main heresies [Augustine, by Matthews]
29. Religion / D. Religious Issues / 3. Problem of Evil / b. Human Evil
19338 Augustine said evil does not really exist, and evil is a limitation in goodness [Augustine, by Perkins]