19 ideas
16541 | All the intrinsic properties of a thing should be deducible from its definition [Spinoza] |
13073 | To understand the properties we must know the essence, as with a circle [Spinoza] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
2710 | Moral judgements must invoke some sort of principle [Hare] |
20937 | The state should produce higher civilisations for all, in tune with the economic apparatus [Gramsci] |
20935 | Eventually political parties lose touch with the class they represent, which is dangerous [Gramsci] |
20936 | Caesarism emerges when two forces in society are paralysed in conflict [Gramsci] |
20941 | Totalitarian parties cut their members off from other cultural organisations [Gramsci] |
20939 | What is the function of a parliament? Does it even constitute a part of the State structure? [Gramsci] |
20938 | Liberalism's weakness is its powerful rigid bureaucracy [Gramsci] |
20940 | Perfect political equality requires economic equality [Gramsci] |