Combining Texts

All the ideas for 'Universal Prescriptivism', 'How free does the will need to be?' and 'Intro to 'The Reason's Proper Study''

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20 ideas

5. Theory of Logic / L. Paradox / 6. Paradoxes in Language / c. Grelling's paradox
10631 If 'x is heterological' iff it does not apply to itself, then 'heterological' is heterological if it isn't heterological [Hale/Wright]
6. Mathematics / B. Foundations for Mathematics / 4. Axioms for Number / g. Incompleteness of Arithmetic
10624 The incompletability of formal arithmetic reveals that logic also cannot be completely characterized [Hale/Wright]
6. Mathematics / B. Foundations for Mathematics / 7. Mathematical Structuralism / e. Structuralism critique
10629 If structures are relative, this undermines truth-value and objectivity [Hale/Wright]
10628 The structural view of numbers doesn't fit their usage outside arithmetical contexts [Hale/Wright]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / c. Neo-logicism
10622 The neo-Fregean is more optimistic than Frege about contextual definitions of numbers [Hale/Wright]
9. Objects / A. Existence of Objects / 2. Abstract Objects / c. Modern abstracta
10626 Objects just are what singular terms refer to [Hale/Wright]
18. Thought / E. Abstraction / 7. Abstracta by Equivalence
10630 Abstracted objects are not mental creations, but depend on equivalence between given entities [Hale/Wright]
19. Language / E. Analyticity / 2. Analytic Truths
10627 Many conceptual truths ('yellow is extended') are not analytic, as derived from logic and definitions [Hale/Wright]
22. Metaethics / A. Ethics Foundations / 1. Nature of Ethics / g. Moral responsibility
20168 Blame usually has no effect if the recipient thinks it unjustified [Williams,B]
20167 Blame partly rests on the fiction that blamed agents always know their obligations [Williams,B]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]