16 ideas
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 23282 | If all that matters in morality is motive and intention, that makes moral luck irrelevant [Williams,B] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 21733 | The right-wing conception of freedom is based on the idea of self-ownership [Cohen,GA] |
| 21739 | Plenty of people have self-ownership, but still lack autonomy [Cohen,GA] |
| 21736 | It is doubtful whether any private property was originally acquired legitimately [Cohen,GA] |
| 21734 | It is plausible that no one has an initial right to own land and natural resources [Cohen,GA] |
| 21735 | Every thing which is now private started out as unowned [Cohen,GA] |