Combining Texts

All the ideas for 'Universal Prescriptivism', 'Knowledge:Readings in Cont.Epist' and 'Perpetual Peace'

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30 ideas

11. Knowledge Aims / A. Knowledge / 1. Knowledge
Perception, introspection, testimony, memory, reason, and inference can give us knowledge [Bernecker/Dretske]
12. Knowledge Sources / B. Perception / 7. Causal Perception
Causal theory says true perceptions must be caused by the object perceived [Bernecker/Dretske]
12. Knowledge Sources / E. Direct Knowledge / 4. Memory
You can acquire new knowledge by exploring memories [Bernecker/Dretske]
13. Knowledge Criteria / A. Justification Problems / 1. Justification / a. Justification issues
Justification can be of the belief, or of the person holding the belief [Bernecker/Dretske]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / a. Foundationalism
Foundationalism aims to avoid an infinite regress [Bernecker/Dretske]
13. Knowledge Criteria / B. Internal Justification / 4. Foundationalism / f. Foundationalism critique
Infallible sensations can't be foundations if they are non-epistemic [Bernecker/Dretske]
13. Knowledge Criteria / C. External Justification / 1. External Justification
Justification is normative, so it can't be reduced to cognitive psychology [Bernecker/Dretske]
13. Knowledge Criteria / D. Scepticism / 6. Scepticism Critique
Modern arguments against the sceptic are epistemological and semantic externalism, and the focus on relevance [Bernecker/Dretske]
14. Science / C. Induction / 5. Paradoxes of Induction / a. Grue problem
Predictions are bound to be arbitrary if they depend on the language used [Bernecker/Dretske]
18. Thought / C. Content / 6. Broad Content
Semantic externalism ties content to the world, reducing error [Bernecker/Dretske]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
An 'ought' statement implies universal application [Hare]
If morality is just a natural or intuitive description, that leads to relativism [Hare]
Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
If there can be contradictory prescriptions, then reasoning must be involved [Hare]
Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Moral judgements must invoke some sort of principle [Hare]
24. Political Theory / A. Basis of a State / 1. A People / b. The natural life
The state of nature always involves the threat of war [Kant]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / c. Social contract
Kant made the social contract international and cosmopolitan [Kant, by Oksala]
24. Political Theory / B. Nature of a State / 2. State Legitimacy / d. General will
The a priori general will of a people shows what is right [Kant]
24. Political Theory / B. Nature of a State / 3. Constitutions
Each nation should, from self-interest, join an international security constitution [Kant]
A constitution must always be improved when necessary [Kant]
25. Social Practice / B. Equalities / 3. Legal equality
Equality is where you cannot impose a legal obligation you yourself wouldn't endure [Kant]
25. Social Practice / C. Rights / 1. Basis of Rights
There is now a growing universal community, and violations of rights are felt everywhere [Kant]
There are political and inter-national rights, but also universal cosmopolitan rights [Kant]
25. Social Practice / E. Policies / 1. War / c. Combatants
Hiring soldiers is to use them as instruments, ignoring their personal rights [Kant]
25. Social Practice / E. Policies / 1. War / e. Peace
Some trust in the enemy is needed during wartime, or peace would be impossible [Kant]