38 ideas
| 6118 | Philosophy is logical analysis, followed by synthesis [Russell] |
| 6116 | A logical language would show up the fallacy of inferring reality from ordinary language [Russell] |
| 6117 | Philosophy should be built on science, to reduce error [Russell] |
| 6110 | Subject-predicate logic (and substance-attribute metaphysics) arise from Aryan languages [Russell] |
| 6107 | It is logic, not metaphysics, that is fundamental to philosophy [Russell] |
| 6115 | Vagueness, and simples being beyond experience, are obstacles to a logical language [Russell] |
| 6109 | Some axioms may only become accepted when they lead to obvious conclusions [Russell] |
| 6108 | Maths can be deduced from logical axioms and the logic of relations [Russell] |
| 10968 | Russell gave up logical atomism because of negative, general and belief propositions [Russell, by Read] |
| 6113 | To mean facts we assert them; to mean simples we name them [Russell] |
| 6114 | 'Simples' are not experienced, but are inferred at the limits of analysis [Russell] |
| 21722 | Better to construct from what is known, than to infer what is unknown [Russell] |
| 6111 | As propositions can be put in subject-predicate form, we wrongly infer that facts have substance-quality form [Russell] |
| 6112 | Meaning takes many different forms, depending on different logical types [Russell] |
| 6248 | Reason is too slow and doubtful to guide all actions, which need external and moral senses [Hutcheson] |
| 6238 | We approve of actions by a superior moral sense [Hutcheson] |
| 6239 | We dislike a traitor, even if they give us great benefit [Hutcheson] |
| 6240 | The moral sense is not an innate idea, but an ability to approve or disapprove in a disinterested way [Hutcheson] |
| 6242 | We cannot choose our moral feelings, otherwise bribery could affect them [Hutcheson] |
| 6247 | Everyone feels uneasy when seeing others in pain, unless the others are evil [Hutcheson] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 6244 | Human nature seems incapable of universal malice, except what results from self-love [Hutcheson] |
| 6243 | As death approaches, why do we still care about family, friends or country? [Hutcheson] |
| 6246 | My action is not made good by a good effect, if I did not foresee and intend it [Hutcheson] |
| 6241 | Contempt of danger is just madness if it is not in some worthy cause [Hutcheson] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 6245 | That action is best, which procures the greatest happiness for the greatest number [Hutcheson] |
| 6251 | The loss of perfect rights causes misery, but the loss of imperfect rights reduces social good [Hutcheson] |
| 6250 | We say God is good if we think everything he does aims at the happiness of his creatures [Hutcheson] |
| 6249 | If goodness is constituted by God's will, it is a tautology to say God's will is good [Hutcheson] |