32 ideas
| 22024 | Fichte's subjectivity struggles to then give any account of objectivity [Pinkard on Fichte] |
| 5784 | In its primary and formal sense, 'true' applies to propositions, not beliefs [Russell] |
| 5777 | The truth or falsehood of a belief depends upon a fact to which the belief 'refers' [Russell] |
| 5783 | Propositions of existence, generalities, disjunctions and hypotheticals make correspondence tricky [Russell] |
| 22017 | Normativity needs the possibility of negation, in affirmation and denial [Fichte, by Pinkard] |
| 22018 | Necessary truths derive from basic assertion and negation [Fichte, by Pinkard] |
| 5780 | The three questions about belief are its contents, its success, and its character [Russell] |
| 22064 | Fichte's logic is much too narrow, and doesn't deduce ethics, art, society or life [Schlegel,F on Fichte] |
| 22032 | Fichte's key claim was that the subjective-objective distinction must itself be subjective [Fichte, by Pinkard] |
| 22020 | We only see ourselves as self-conscious and rational in relation to other rationalities [Fichte] |
| 22060 | The Self is the spontaneity, self-relatedness and unity needed for knowledge [Fichte, by Siep] |
| 22066 | Novalis sought a much wider concept of the ego than Fichte's proposal [Novalis on Fichte] |
| 22016 | The self is not a 'thing', but what emerges from an assertion of normativity [Fichte, by Pinkard] |
| 22019 | Consciousness of an object always entails awareness of the self [Fichte] |
| 5778 | If we object to all data which is 'introspective' we will cease to believe in toothaches [Russell] |
| 5779 | There are distinct sets of psychological and physical causal laws [Russell] |
| 22061 | Judgement is distinguishing concepts, and seeing their relations [Fichte, by Siep] |
| 5781 | Our important beliefs all, if put into words, take the form of propositions [Russell] |
| 5782 | A proposition expressed in words is a 'word-proposition', and one of images an 'image-proposition' [Russell] |
| 5776 | A proposition is what we believe when we believe truly or falsely [Russell] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 22023 | Fichte's idea of spontaneity implied that nothing counts unless we give it status [Fichte, by Pinkard] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 22065 | Fichte reduces nature to a lifeless immobility [Schlegel,F on Fichte] |