Combining Texts

All the ideas for 'Universal Prescriptivism', 'Logical Atomism' and 'Material Constitution'

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29 ideas

1. Philosophy / F. Analytic Philosophy / 1. Nature of Analysis
6118 Philosophy is logical analysis, followed by synthesis [Russell]
1. Philosophy / F. Analytic Philosophy / 6. Logical Analysis
6116 A logical language would show up the fallacy of inferring reality from ordinary language [Russell]
1. Philosophy / G. Scientific Philosophy / 3. Scientism
6117 Philosophy should be built on science, to reduce error [Russell]
5. Theory of Logic / A. Overview of Logic / 1. Overview of Logic
6110 Subject-predicate logic (and substance-attribute metaphysics) arise from Aryan languages [Russell]
5. Theory of Logic / A. Overview of Logic / 3. Value of Logic
6107 It is logic, not metaphysics, that is fundamental to philosophy [Russell]
5. Theory of Logic / E. Structures of Logic / 1. Logical Form
6115 Vagueness, and simples being beyond experience, are obstacles to a logical language [Russell]
5. Theory of Logic / K. Features of Logics / 1. Axiomatisation
6109 Some axioms may only become accepted when they lead to obvious conclusions [Russell]
6. Mathematics / C. Sources of Mathematics / 6. Logicism / a. Early logicism
6108 Maths can be deduced from logical axioms and the logic of relations [Russell]
7. Existence / C. Structure of Existence / 6. Fundamentals / d. Logical atoms
10968 Russell gave up logical atomism because of negative, general and belief propositions [Russell, by Read]
6113 To mean facts we assert them; to mean simples we name them [Russell]
6114 'Simples' are not experienced, but are inferred at the limits of analysis [Russell]
21722 Better to construct from what is known, than to infer what is unknown [Russell]
7. Existence / D. Theories of Reality / 8. Facts / a. Facts
6111 As propositions can be put in subject-predicate form, we wrongly infer that facts have substance-quality form [Russell]
9. Objects / C. Structure of Objects / 6. Constitution of an Object
16065 Constitution is identity (being in the same place), or it isn't (having different possibilities) [Wasserman]
16067 Constitution is not identity, because it is an asymmetric dependence relation [Wasserman]
16069 There are three main objections to seeing constitution as different from identity [Wasserman]
9. Objects / C. Structure of Objects / 8. Parts of Objects / a. Parts of objects
16068 The weight of a wall is not the weight of its parts, since that would involve double-counting [Wasserman]
9. Objects / F. Identity among Objects / 3. Relative Identity
16074 Relative identity may reject transitivity, but that suggests that it isn't about 'identity' [Wasserman]
19. Language / A. Nature of Meaning / 1. Meaning
6112 Meaning takes many different forms, depending on different logical types [Russell]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2708 An 'ought' statement implies universal application [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]