16 ideas
| 22329 | Logic is highly general truths abstracted from reality [Russell, by Glock] |
| 16641 | Whiteness does not exist, but by it something can exist-as-white [Aquinas] |
| 22170 | Senses grasp external properties, but the understanding grasps the essential natures of things [Aquinas] |
| 22169 | Initial universal truths are present within us as potential, to be drawn out by reason [Aquinas] |
| 22168 | Minds take in a likeness of things, which activates an awaiting potential [Aquinas] |
| 21569 | It is good to generalise truths as much as possible [Russell] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |