17 ideas
6375 | The taste of chocolate is a 'finer-grained' sensation than the taste of sweetness [Polger] |
6381 | The mind and the self are one, and the mind-self is a biological phenomenon [Polger] |
6378 | Teleological functions explain why a trait exists; causal-role functions say what it does [Polger] |
6380 | Identity theory says consciousness is an abstraction: a state, event, process or property [Polger] |
22306 | To explain false belief we should take belief as relating to a proposition's parts, not to the whole thing [Russell] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
2710 | Moral judgements must invoke some sort of principle [Hare] |
6379 | A mummified heart has the teleological function of circulating blood [Polger] |
6377 | Teleological notions of function say what a thing is supposed to do [Polger] |