18 ideas
| 17505 | Using proper names properly doesn't involve necessary and sufficient conditions [Putnam] |
| 11908 | Putnam bases essences on 'same kind', but same kinds may not share properties [Mackie,P on Putnam] |
| 17508 | Science aims at truth, not at 'simplicity' [Putnam] |
| 4691 | If all mental life were conscious, we would be unable to see things, or to process speech [McGinn] |
| 4690 | If meaning is speaker's intentions, it can be reduced to propositional attitudes, and philosophy of mind [McGinn] |
| 17506 | I now think reference by the tests of experts is a special case of being causally connected [Putnam] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 17507 | Natural kind stereotypes are 'strong' (obvious, like tiger) or 'weak' (obscure, like molybdenum) [Putnam] |
| 11904 | Express natural kinds as a posteriori predicate connections, not as singular terms [Putnam, by Mackie,P] |