17 ideas
| 10365 | We might use 'facta' to refer to the truth-makers for facts [Mellor, by Schaffer,J] |
| 21750 | Science is sympathetic to truth as correspondence, since it depends on observation [Quine] |
| 21748 | More careful inductions gradually lead to the hypothetico-deductive method [Quine] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 21749 | Altruistic values concern other persons, and ceremonial values concern practices [Quine] |
| 21751 | Love seems to diminish with distance from oneself [Quine] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 4785 | Causal statements relate facts (which are whatever true propositions express) [Mellor, by Psillos] |
| 8408 | Probabilistic causation says C is a cause of E if it increases the chances of E occurring [Mellor, by Tooley] |