21 ideas
| 5673 | If we have a pain, we are strongly aware of the bodily self [Cassam] |
| 5670 | Knowledge of thoughts covers both their existence and their contents [Cassam] |
| 5671 | Outer senses are as important as introspection in the acquisition of self-knowledge [Cassam] |
| 5672 | Is there a mode of self-awareness that isn't perception, and could it give self-knowledge? [Cassam] |
| 5675 | Neither self-consciousness nor self-reference require self-knowledge [Cassam] |
| 5674 | We can't introspect ourselves as objects, because that would involve possible error [Cassam] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 22252 | Capitalism may actually be the best way to foster community [Conway,D] |
| 22253 | Capitalism is just the market, with optional limited government, and perhaps democracy [Conway,D] |
| 22256 | Capitalism prefers representative democracy, which avoids community decision-making [Conway,D] |
| 22255 | Capitalism breaks up extended families, and must then provide welfare for the lonely people [Conway,D] |
| 22257 | Capitalism is anti-community, by only valuing individuals, and breaking up families [Conway,D] |