16 ideas
| 22293 | Hilbert said (to block paradoxes) that mathematical existence is entailed by consistency [Hilbert, by Potter] |
| 11993 | Jones may cease to exist without some simple property, but that doesn't make it essential [Kung] |
| 11997 | A property may belong essentially to one thing and contingently to another [Kung] |
| 11992 | Aristotelian essences underlie a thing's existence, explain it, and must belong to it [Kung] |
| 11995 | Some peripheral properties are explained by essential ones, but don't themselves explain properties [Kung] |
| 11996 | Some non-essential properties may explain more than essential-but-peripheral ones do [Kung] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |