Combining Texts

All the ideas for 'Universal Prescriptivism', 'Truth-makers and dependence' and 'Last Fragments'

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24 ideas

3. Truth / B. Truthmakers / 2. Truthmaker Relation
17325 Truth-maker theory can't cope with non-causal dependence [Liggins]
3. Truth / B. Truthmakers / 12. Rejecting Truthmakers
17318 Truthmakers for existence is fine; otherwise maybe restrict it to synthetic truths? [Liggins]
7. Existence / A. Nature of Existence / 5. Reason for Existence
17320 Either p is true or not-p is true, so something is true, so something exists [Liggins]
7. Existence / C. Structure of Existence / 1. Grounding / b. Relata of grounding
17326 The dependence of {Socrates} on Socrates involves a set and a philosopher, not facts [Liggins]
7. Existence / C. Structure of Existence / 4. Ontological Dependence
17327 Non-causal dependence is at present only dimly understood [Liggins]
7. Existence / C. Structure of Existence / 5. Supervenience / c. Significance of supervenience
17322 Necessities supervene on everything, but don't depend on everything [Liggins]
14. Science / B. Scientific Theories / 1. Scientific Theory
19594 General statements about nature are not valid [Novalis]
14. Science / D. Explanation / 1. Explanation / a. Explanation
17324 'Because' can signal an inference rather than an explanation [Liggins]
14. Science / D. Explanation / 2. Types of Explanation / a. Types of explanation
17321 Value, constitution and realisation are non-causal dependences that explain [Liggins]
17323 If explanations track dependence, then 'determinative' explanations seem to exist [Liggins]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
19596 The whole body is involved in the formation of thoughts [Novalis]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2708 An 'ought' statement implies universal application [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
25. Social Practice / E. Policies / 5. Education / d. Study of history
19593 Persons are shaped by a life history; splendid persons are shaped by world history [Novalis]
26. Natural Theory / A. Speculations on Nature / 1. Nature
19595 Nature is a whole, and its individual parts cannot be wholly understood [Novalis]
26. Natural Theory / A. Speculations on Nature / 4. Mathematical Nature
19592 The basic relations of nature are musical [Novalis]