Combining Texts

All the ideas for 'Universal Prescriptivism', 'Action, Reasons and Causes' and 'The Problem of the Essential Indexical'

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25 ideas

7. Existence / B. Change in Existence / 4. Events / b. Events as primitive
7949 Varied descriptions of an event will explain varied behaviour relating to it [Davidson, by Macdonald,C]
11. Knowledge Aims / A. Knowledge / 4. Belief / b. Elements of beliefs
12149 Indexicals are a problem for beliefs being just subject-proposition relations [Perry]
19. Language / C. Assigning Meanings / 9. Indexical Semantics
12151 If we replace 'I' in sentences about me, they are different beliefs and explanations of behaviour [Perry]
18412 Indexicals individuate certain belief states, helping in explanation and prediction [Perry]
19. Language / D. Propositions / 6. Propositions Critique
12150 Indexicals reveal big problems with the traditional idea of a proposition [Perry]
20. Action / A. Definition of Action / 2. Duration of an Action
20020 If one action leads directly to another, they are all one action [Davidson, by Wilson/Schpall]
20. Action / B. Preliminaries of Action / 1. Intention to Act / a. Nature of intentions
20072 We explain an intention by giving an account of acting with an intention [Davidson, by Stout,R]
20. Action / C. Motives for Action / 2. Acting on Beliefs / a. Acting on beliefs
20045 Acting for a reason is a combination of a pro attitude, and a belief that the action is appropriate [Davidson]
20. Action / C. Motives for Action / 3. Acting on Reason / c. Reasons as causes
3395 Davidson claims that what causes an action is the reason for doing it [Davidson, by Kim]
23734 The best explanation of reasons as purposes for actions is that they are causal [Davidson, by Smith,M]
23737 Reasons can give purposes to actions, without actually causing them [Smith,M on Davidson]
20075 Early Davidson says intentional action is caused by reasons [Davidson, by Stout,R]
6664 Reasons must be causes when agents act 'for' reasons [Davidson, by Lowe]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
27. Natural Reality / D. Time / 2. Passage of Time / c. Tenses and time
15203 Tense is essential for thought and action [Perry, by Le Poidevin]
15204 Actual tensed sentences cannot be tenseless, because they can cite their own context [Perry, by Le Poidevin]