26 ideas
8859 | The main modal logics disagree over three key formulae [Yablo] |
8865 | If 'the number of Democrats is on the rise', does that mean that 50 million is on the rise? [Yablo] |
8863 | We must treat numbers as existing in order to express ourselves about the arrangement of planets [Yablo] |
8862 | Platonic objects are really created as existential metaphors [Yablo] |
7949 | Varied descriptions of an event will explain varied behaviour relating to it [Davidson, by Macdonald,C] |
8864 | We quantify over events, worlds, etc. in order to make logical possibilities clearer [Yablo] |
8858 | Philosophers keep finding unexpected objects, like models, worlds, functions, numbers, events, sets, properties [Yablo] |
8861 | Hardly a word in the language is devoid of metaphorical potential [Yablo] |
20020 | If one action leads directly to another, they are all one action [Davidson, by Wilson/Schpall] |
20072 | We explain an intention by giving an account of acting with an intention [Davidson, by Stout,R] |
20045 | Acting for a reason is a combination of a pro attitude, and a belief that the action is appropriate [Davidson] |
20075 | Early Davidson says intentional action is caused by reasons [Davidson, by Stout,R] |
3395 | Davidson claims that what causes an action is the reason for doing it [Davidson, by Kim] |
23734 | The best explanation of reasons as purposes for actions is that they are causal [Davidson, by Smith,M] |
23737 | Reasons can give purposes to actions, without actually causing them [Smith,M on Davidson] |
6664 | Reasons must be causes when agents act 'for' reasons [Davidson, by Lowe] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2710 | Moral judgements must invoke some sort of principle [Hare] |