20 ideas
| 4424 | A warlike philosopher challenges problems to single combat [Nietzsche] |
| 19525 | If the only aim is to believe truths, that justifies recklessly believing what is unsupported (if it is right) [Conee/Feldman] |
| 19524 | We don't have the capacity to know all the logical consequences of our beliefs [Conee/Feldman] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 2886 | The distinction between egoistic and non-egoistic acts is absurd [Nietzsche] |
| 4426 | A bad result distorts one's judgement about the virtue of what one has done [Nietzsche] |
| 4425 | The overcoming of pity I count among the noble virtues [Nietzsche] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 20132 | To become what you are you must have no self-awareness [Nietzsche] |
| 20144 | Eternal recurrence is the highest attainable affirmation [Nietzsche] |
| 2889 | One repays a teacher badly if one remains only a pupil [Nietzsche] |
| 2887 | I am not an atheist because of reasoning or evidence, but because of instinct [Nietzsche] |