18 ideas
| 18351 | Propositions are made true, in virtue of something which explains its truth [Lowe] |
| 10735 | Abstraction from objects won't reveal an operation's being performed 'so many times' [Geach] |
| 18353 | Modes are beings that are related both to substances and to universals [Lowe] |
| 18352 | Tropes have existence independently of any entities [Lowe] |
| 10732 | If concepts are just recognitional, then general judgements would be impossible [Geach] |
| 10731 | For abstractionists, concepts are capacities to recognise recurrent features of the world [Geach] |
| 10733 | The abstractionist cannot explain 'some' and 'not' [Geach] |
| 10734 | Only a judgement can distinguish 'striking' from 'being struck' [Geach] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |