Combining Texts

All the ideas for 'Universal Prescriptivism', 'Logic and Epistemology of Causal Relations' and 'On the Happy Life'

expand these ideas     |    start again     |     specify just one area for these texts

26 ideas

1. Philosophy / A. Wisdom / 2. Wise People
13560 A wise man is not subservient to anything [Seneca]
10. Modality / B. Possibility / 1. Possibility
8361 What is true used to be possible, but it may no longer be so [Wright,GHv]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / a. Idealistic ethics
13558 The supreme good is harmony of spirit [Seneca]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
13559 I seek virtue, because it is its own reward [Seneca]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / j. Unity of virtue
13561 Virtue is always moderate, so excess need not be feared [Seneca]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
13562 It is shameful to not even recognise your own slaves [Seneca]
23. Ethics / C. Virtue Theory / 4. External Goods / c. Wealth
13564 There is far more scope for virtue if you are wealthy; poverty only allows endurance [Seneca]
13563 Why does your wife wear in her ears the income of a wealthy house? [Seneca]
13565 If wealth was a good, it would make men good [Seneca]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
24. Political Theory / D. Ideologies / 5. Democracy / f. Against democracy
13557 Unfortunately the majority do not tend to favour what is best [Seneca]
26. Natural Theory / C. Causation / 5. Direction of causation
8363 p is a cause and q an effect (not vice versa) if manipulations of p change q [Wright,GHv]
8364 We can imagine controlling floods by controlling rain, but not vice versa [Wright,GHv]
26. Natural Theory / C. Causation / 8. Particular Causation / a. Observation of causation
8366 The very notion of a cause depends on agency and action [Wright,GHv]
8362 We give regularities a causal character by subjecting them to experiment [Wright,GHv]
26. Natural Theory / C. Causation / 8. Particular Causation / c. Conditions of causation
8360 We must further analyse conditions for causation, into quantifiers or modal concepts [Wright,GHv]
26. Natural Theory / D. Laws of Nature / 2. Types of Laws
8365 Some laws are causal (Ohm's Law), but others are conceptual principles (conservation of energy) [Wright,GHv]