Combining Texts

All the ideas for 'Universal Prescriptivism', 'The Varieties of Reference' and 'Elements of Set Theory'

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23 ideas

4. Formal Logic / F. Set Theory ST / 2. Mechanics of Set Theory / b. Terminology of ST
∈ says the whole set is in the other; ⊆ says the members of the subset are in the other [Enderton]
The 'ordered pair' <x,y> is defined to be {{x}, {x,y}} [Enderton]
A 'linear or total ordering' must be transitive and satisfy trichotomy [Enderton]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / b. Empty (Null) Set
Note that {Φ} =/= Φ, because Φ ∈ {Φ} but Φ ∉ Φ [Enderton]
The empty set may look pointless, but many sets can be constructed from it [Enderton]
4. Formal Logic / F. Set Theory ST / 3. Types of Set / c. Unit (Singleton) Sets
The singleton is defined using the pairing axiom (as {x,x}) [Enderton]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / h. Axiom of Replacement VII
Fraenkel added Replacement, to give a theory of ordinal numbers [Enderton]
4. Formal Logic / F. Set Theory ST / 4. Axioms for Sets / j. Axiom of Choice IX
We can only define functions if Choice tells us which items are involved [Enderton]
12. Knowledge Sources / B. Perception / 6. Inference in Perception
Experiences have no conceptual content [Evans, by Greco]
We have far fewer colour concepts than we have discriminations of colour [Evans]
18. Thought / C. Content / 1. Content
Some representational states, like perception, may be nonconceptual [Evans, by Schulte]
18. Thought / D. Concepts / 1. Concepts / a. Nature of concepts
The Generality Constraint says if you can think a predicate you can apply it to anything [Evans]
18. Thought / D. Concepts / 3. Ontology of Concepts / b. Concepts as abilities
Concepts have a 'Generality Constraint', that we must know how predicates apply to them [Evans, by Peacocke]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
If morality is just a natural or intuitive description, that leads to relativism [Hare]
Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
If there can be contradictory prescriptions, then reasoning must be involved [Hare]
An 'ought' statement implies universal application [Hare]
Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Moral judgements must invoke some sort of principle [Hare]