Combining Texts

All the ideas for 'Universal Prescriptivism', 'Rationality' and 'Essays on Intellectual Powers 2: Senses'

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26 ideas

2. Reason / A. Nature of Reason / 1. On Reason
6950 You can be rational with undetected or minor inconsistencies [Harman]
2. Reason / A. Nature of Reason / 6. Coherence
6954 A coherent conceptual scheme contains best explanations of most of your beliefs [Harman]
7. Existence / A. Nature of Existence / 1. Nature of Existence
23634 Accepting the existence of anything presupposes the notion of existence [Reid]
12. Knowledge Sources / A. A Priori Knowledge / 2. Self-Evidence
23635 Truths are self-evident to sensible persons who understand them clearly without prejudice [Reid]
12. Knowledge Sources / B. Perception / 1. Perception
7631 Sensation is not committed to any external object, but perception is [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / c. Primary qualities
23637 Primary qualities are the object of mathematics [Reid]
12. Knowledge Sources / B. Perception / 2. Qualities in Perception / d. Secondary qualities
23638 Secondary qualities conjure up, and are confused with, the sensations which produce them [Reid]
12. Knowledge Sources / B. Perception / 5. Interpretation
23639 It is unclear whether a toothache is in the mind or in the tooth, but the word has a single meaning [Reid]
12. Knowledge Sources / E. Direct Knowledge / 1. Common Sense
6492 Reid is seen as the main direct realist of the eighteenth century [Reid, by Robinson,H]
13. Knowledge Criteria / B. Internal Justification / 3. Evidentialism / a. Evidence
23641 People dislike believing without evidence, and try to avoid it [Reid]
13. Knowledge Criteria / B. Internal Justification / 5. Coherentism / b. Pro-coherentism
23642 If non-rational evidence reaches us, it is reason which then makes use of it [Reid]
14. Science / C. Induction / 1. Induction
6955 Enumerative induction is inference to the best explanation [Harman]
14. Science / C. Induction / 3. Limits of Induction
6952 Induction is 'defeasible', since additional information can invalidate it [Harman]
14. Science / C. Induction / 4. Reason in Induction
6953 All reasoning is inductive, and deduction only concerns implication [Harman]
18. Thought / A. Modes of Thought / 5. Rationality / a. Rationality
6951 Ordinary rationality is conservative, starting from where your beliefs currently are [Harman]
18. Thought / E. Abstraction / 2. Abstracta by Selection
23640 Only mature minds can distinguish the qualities of a body [Reid]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]