38 ideas
| 12667 | Metaphysics aims at the simplest explanation, without regard to testability [Ellis] |
| 12666 | We can base logic on acceptability, and abandon the Fregean account by truth-preservation [Ellis] |
| 12688 | Mathematics is the formal study of the categorical dimensions of things [Ellis] |
| 12683 | Objects and substances are a subcategory of the natural kinds of processes [Ellis] |
| 12670 | A physical event is any change of distribution of energy [Ellis] |
| 12673 | Physical properties are those relevant to how a physical system might act [Ellis] |
| 12665 | I support categorical properties, although most people only want causal powers [Ellis] |
| 12682 | Essentialism needs categorical properties (spatiotemporal and numerical relations) and dispositions [Ellis] |
| 12684 | Spatial, temporal and numerical relations have causal roles, without being causal [Ellis] |
| 12672 | Properties and relations are discovered, so they can't be mere sets of individuals [Ellis] |
| 12676 | Causal powers can't rest on things which lack causal power [Ellis] |
| 23781 | Categoricals exist to influence powers. Such as structures, orientations and magnitudes [Ellis, by Williams,NE] |
| 12686 | Causal powers are a proper subset of the dispositional properties [Ellis] |
| 12685 | Categorical properties depend only on the structures they represent [Ellis] |
| 12679 | A real essence is a kind's distinctive properties [Ellis] |
| 12668 | Metaphysical necessity holds between things in the world and things they make true [Ellis] |
| 12687 | Metaphysical necessities are those depending on the essential nature of things [Ellis] |
| 12669 | Science aims to explain things, not just describe them [Ellis] |
| 19355 | The soul doesn't understand many of its own actions, if perceptions are confused and desires buried [Leibniz] |
| 19350 | We should say that body is mechanism and soul is immaterial, asserting their independence [Leibniz] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 19356 | Minds unconsciously count vibration beats in music, and enjoy it when they coincide [Leibniz] |
| 12681 | There are natural kinds of processes [Ellis] |
| 12680 | Natural kind structures go right down to the bottom level [Ellis] |
| 12675 | Laws of nature are just descriptions of how things are disposed to behave [Ellis] |
| 12671 | I deny forces as entities that intervene in causation, but are not themselves causal [Ellis] |
| 12674 | Energy is the key multi-valued property, vital to scientific realism [Ellis] |
| 12689 | Simultaneity can be temporal equidistance from the Big Bang [Ellis] |
| 12690 | The present is the collapse of the light wavefront from the Big Bang [Ellis] |