18 ideas
| 14212 | A consistent theory just needs one model; isomorphic versions will do too, and large domains provide those [Lewis] |
| 14213 | Anti-realists see the world as imaginary, or lacking joints, or beyond reference, or beyond truth [Lewis] |
| 14210 | A gerrymandered mereological sum can be a mess, but still have natural joints [Lewis] |
| 19355 | The soul doesn't understand many of its own actions, if perceptions are confused and desires buried [Leibniz] |
| 19350 | We should say that body is mechanism and soul is immaterial, asserting their independence [Leibniz] |
| 14215 | Causal theories of reference make errors in reference easy [Lewis] |
| 14209 | Descriptive theories remain part of the theory of reference (with seven mild modifications) [Lewis] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 19356 | Minds unconsciously count vibration beats in music, and enjoy it when they coincide [Leibniz] |