15 ideas
| 22361 | Contextual values are acceptable in research, but not in its final evaluation [Reichenbach, by Reiss/Sprenger] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 23395 | Mohists desire wealth, population and social order as the best consequences [Mozi, by Norden] |
| 23394 | If people regarded other states as they did their own, they would never attack them [Mozi] |
| 23396 | Mozi condemns partiality, which is the cause of all the great harms in the world [Mozi] |
| 23397 | Those who are against impartiality still prefer impartial protectors [Mozi] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |