16 ideas
| 21054 | Reason enables the unbounded extension of our rules and intentions [Kant] |
| 10269 | Mathematics eliminates possibility, as being simultaneous actuality in sets [Putnam] |
| 21053 | The manifest will in the world of phenomena has to conform to the laws of nature [Kant] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 21055 | Our aim is a constitution which combines maximum freedom with strong restraint [Kant] |
| 21056 | The vitality of business needs maximum freedom (while avoiding harm to others) [Kant] |
| 21057 | The highest ideal of social progress is a universal cosmopolitan existence [Kant] |