Combining Texts

All the ideas for 'Universal Prescriptivism', 'The Flow of Time' and 'Dispositions and Powers'

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28 ideas

8. Modes of Existence / B. Properties / 1. Nature of Properties
23708 Humeans see properties as having no more essential features and relations than their distinctness [Friend/Kimpton-Nye, by PG]
23709 Dispositions are what individuate properties, and they constitute their essence [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 1. Powers
23707 Powers are properties which necessitate dispositions [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 2. Powers as Basic
23714 Dispositional essentialism (unlike the grounding view) says only fundamental properties are powers [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 4. Powers as Essence
23711 A power is a property which consists entirely of dispositions [Friend/Kimpton-Nye]
23712 Powers are qualitative properties which fully ground dispositions [Friend/Kimpton-Nye]
8. Modes of Existence / C. Powers and Dispositions / 6. Dispositions / a. Dispositions
23698 Dispositions have directed behaviour which occurs if triggered [Friend/Kimpton-Nye]
23699 'Masked' dispositions fail to react because something intervenes [Friend/Kimpton-Nye]
23700 A disposition is 'altered' when the stimulus reverses the disposition [Friend/Kimpton-Nye]
23701 A disposition is 'mimicked' if a different cause produces that effect from that stimulus [Friend/Kimpton-Nye]
23702 A 'trick' can look like a stimulus for a disposition which will happen without it [Friend/Kimpton-Nye]
23703 Some dispositions manifest themselves without a stimulus [Friend/Kimpton-Nye]
23704 We could analyse dispositions as 'possibilities', with no mention of a stimulus [Friend/Kimpton-Nye]
10. Modality / E. Possible worlds / 1. Possible Worlds / e. Against possible worlds
23710 Dispositionalism says modality is in the powers of this world, not outsourced to possible worlds [Friend/Kimpton-Nye]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2708 An 'ought' statement implies universal application [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
26. Natural Theory / D. Laws of Nature / 7. Strictness of Laws
23706 Hume's Dictum says no connections are necessary - so mass and spacetime warping could separate [Friend/Kimpton-Nye]
27. Natural Reality / D. Time / 1. Nature of Time / h. Presentism
22974 Presentists lack the materials for a realist view of change [Price,H]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
22973 The present moment, time's direction, and time's dynamic quality seem to be objective facts [Price,H]
27. Natural Reality / D. Time / 2. Passage of Time / g. Time's arrow
22975 We must explain either the existence of a time direction, or our psychological sense of it [Price,H]