Combining Texts

All the ideas for 'Universal Prescriptivism', 'The Nature of Existence vol.2' and 'Morality, Action, and Outcome'

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26 ideas

7. Existence / B. Change in Existence / 1. Nature of Change
15200 How could change consist of a conjunction of changeless facts? [McTaggart, by Le Poidevin]
14761 Change is not just having two different qualities at different points in some series [McTaggart]
20. Action / C. Motives for Action / 5. Action Dilemmas / b. Double Effect
22465 We see a moral distinction between doing and allowing to happen [Foot]
22466 We see a moral distinction between our aims and their foreseen consequences [Foot]
22467 Acts and omissions only matter if they concern doing something versus allowing it [Foot]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2708 An 'ought' statement implies universal application [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
23. Ethics / B. Contract Ethics / 1. Contractarianism
22470 A good moral system benefits its participants, and so demands reciprocity [Foot]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / c. Motivation for virtue
22468 Virtues can have aims, but good states of affairs are not among them [Foot]
23. Ethics / C. Virtue Theory / 3. Virtues / a. Virtues
22469 Some virtues imply rules, and others concern attachment [Foot]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
27. Natural Reality / D. Time / 1. Nature of Time / b. Relative time
2608 For McTaggart time is seen either as fixed, or as relative to events [McTaggart, by Ayer]
27. Natural Reality / D. Time / 1. Nature of Time / i. Denying time
22936 A-series time positions are contradictory, and yet all events occupy all of them! [McTaggart, by Le Poidevin]
4231 Time involves change, only the A-series explains change, but it involves contradictions, so time is unreal [McTaggart, by Lowe]
27. Natural Reality / D. Time / 2. Passage of Time / a. Experience of time
8591 There could be no time if nothing changed [McTaggart]
27. Natural Reality / D. Time / 2. Passage of Time / d. Time series
22935 The B-series can be inferred from the A-series, but not the other way round [McTaggart, by Le Poidevin]
7802 A-series uses past, present and future; B-series uses 'before' and 'after' [McTaggart, by Girle]
4230 A-series expressions place things in time, and their truth varies; B-series is relative, and always true [McTaggart, by Lowe]
15199 The B-series must depend on the A-series, because change must be explained [McTaggart, by Le Poidevin]