Combining Texts

All the ideas for 'Universal Prescriptivism', 'Mind in a Physical World' and 'Between Facts and Norms'

expand these ideas     |    start again     |     specify just one area for these texts


33 ideas

1. Philosophy / E. Nature of Metaphysics / 3. Metaphysical Systems
Metaphysics is the clarification of the ontological relationships between different areas of thought [Kim]
7. Existence / C. Structure of Existence / 2. Reduction
Reductionism is good on light, genes, temperature and transparency [Kim, by PG]
7. Existence / C. Structure of Existence / 5. Supervenience / a. Nature of supervenience
Supervenience is linked to dependence [Kim]
7. Existence / C. Structure of Existence / 5. Supervenience / b. Types of supervenience
Mereological supervenience says wholes are fixed by parts [Kim]
7. Existence / D. Theories of Reality / 3. Reality
Causal power is a good way of distinguishing the real from the unreal [Kim]
8. Modes of Existence / B. Properties / 7. Emergent Properties
Properties can have causal powers lacked by their constituents [Kim]
13. Knowledge Criteria / D. Scepticism / 1. Scepticism
There are two contradictory arguments about everything [Kim]
Protagoras says arguments on both sides are always equal [Kim, by Seneca]
13. Knowledge Criteria / E. Relativism / 6. Relativism Critique
Not every person is the measure of all things, but only wise people [Plato on Kim]
Why didn't Protagoras begin by saying "a tadpole is the measure of all things"? [Plato on Kim]
15. Nature of Minds / A. Nature of Mind / 3. Mental Causation
Agency, knowledge, reason, memory, psychology all need mental causes [Kim, by PG]
15. Nature of Minds / B. Features of Minds / 4. Intentionality / b. Intentionality theories
It seems impossible that an exact physical copy of this world could lack intentionality [Kim]
17. Mind and Body / C. Functionalism / 1. Functionalism
Intentionality as function seems possible [Kim]
17. Mind and Body / D. Property Dualism / 1. Reductionism critique
Maybe intentionality is reducible, but qualia aren't [Kim]
17. Mind and Body / D. Property Dualism / 4. Emergentism
Emergentism says there is no explanation for a supervenient property [Kim]
The only mental property that might be emergent is that of qualia [Kim]
17. Mind and Body / D. Property Dualism / 5. Supervenience of mind
Non-Reductive Physicalism relies on supervenience [Kim]
Maybe strong supervenience implies reduction [Kim]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / a. Physicalism critique
Identity theory was overthrown by multiple realisations and causal anomalies [Kim]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / b. Multiple realisability
Multiple realisation applies to other species, and even one individual over time [Kim]
17. Mind and Body / E. Mind as Physical / 7. Anti-Physicalism / c. Knowledge argument
Knowledge and inversion make functionalism about qualia doubtful [Kim]
18. Thought / A. Modes of Thought / 3. Emotions / a. Nature of emotions
Emotions have both intentionality and qualia [Kim]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
An 'ought' statement implies universal application [Hare]
If morality is just a natural or intuitive description, that leads to relativism [Hare]
Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
If there can be contradictory prescriptions, then reasoning must be involved [Hare]
Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / j. Ethics by convention
Actions norms are only valid if everyone possibly affected is involved in the discourse [Habermas]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Moral judgements must invoke some sort of principle [Hare]