Combining Texts

All the ideas for 'Universal Prescriptivism', 'On the Philosophy of Logic' and 'Substance and Essence in Aristotle'

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26 ideas

2. Reason / A. Nature of Reason / 1. On Reason
8952 We reach 'reflective equilibrium' when intuitions and theory completely align [Fisher]
4. Formal Logic / E. Nonclassical Logics / 3. Many-Valued Logic
8943 Three-valued logic says excluded middle and non-contradition are not tautologies [Fisher]
4. Formal Logic / E. Nonclassical Logics / 4. Fuzzy Logic
8945 Fuzzy logic has many truth values, ranging in fractions from 0 to 1 [Fisher]
5. Theory of Logic / A. Overview of Logic / 6. Classical Logic
8951 Classical logic is: excluded middle, non-contradiction, contradictions imply all, disjunctive syllogism [Fisher]
5. Theory of Logic / C. Ontology of Logic / 2. Platonism in Logic
8950 Logic formalizes how we should reason, but it shouldn't determine whether we are realists [Fisher]
7. Existence / D. Theories of Reality / 10. Vagueness / g. Degrees of vagueness
8946 We could make our intuitions about heaps precise with a million-valued logic [Fisher]
9. Objects / B. Unity of Objects / 3. Unity Problems / e. Vague objects
8944 Vagueness can involve components (like baldness), or not (like boredom) [Fisher]
9. Objects / D. Essence of Objects / 2. Types of Essence
12066 Aristotelian and Kripkean essentialism are very different theories [Witt]
9. Objects / D. Essence of Objects / 4. Essence as Definition
12067 An Aristotelian essence is a nonlinguistic correlate of the definition [Witt]
9. Objects / D. Essence of Objects / 6. Essence as Unifier
12082 If unity is a matter of degree, then essence may also be a matter of degree [Witt]
9. Objects / D. Essence of Objects / 8. Essence as Explanatory
12089 Essences mainly explain the existence of unified substance [Witt]
9. Objects / E. Objects over Time / 12. Origin as Essential
12102 Essential properties of origin are too radically individual for an Aristotelian essence [Witt]
10. Modality / B. Possibility / 1. Possibility
8941 We can't explain 'possibility' in terms of 'possible' worlds [Fisher]
10. Modality / B. Possibility / 8. Conditionals / c. Truth-function conditionals
8947 If all truths are implied by a falsehood, then not-p might imply both q and not-q [Fisher]
10. Modality / B. Possibility / 8. Conditionals / d. Non-truthfunction conditionals
8949 In relevance logic, conditionals help information to flow from antecedent to consequent [Fisher]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
2705 How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
2712 You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
2706 Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
2708 An 'ought' statement implies universal application [Hare]
2704 If morality is just a natural or intuitive description, that leads to relativism [Hare]
2703 Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
2707 If there can be contradictory prescriptions, then reasoning must be involved [Hare]
2711 Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
2709 Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
23. Ethics / D. Deontological Ethics / 3. Universalisability
2710 Moral judgements must invoke some sort of principle [Hare]
26. Natural Theory / D. Laws of Nature / 8. Scientific Essentialism / a. Scientific essentialism
12085 Reality is directional [Witt]