19 ideas
7440 | Secondary qualities are microscopic primary qualities of physical things [Armstrong] |
7437 | Consciousness and experience of qualities are not the same [Armstrong] |
7434 | Behaviourism is false, but mind is definable as the cause of behaviour [Armstrong] |
7436 | The manifestations of a disposition need never actually exist [Armstrong] |
7429 | Causal Functionalism says mental states are apt for producing behaviour [Armstrong] |
7438 | A causal theory of mentality would be improved by a teleological element [Armstrong] |
7431 | The identity of mental states with physical properties is contingent, because the laws of nature are contingent [Armstrong] |
7432 | One mental role might be filled by a variety of physical types [Armstrong] |
20082 | Bodily movements are not actions, which are really the tryings within bodily movement [Hornsby, by Stout,R] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
2710 | Moral judgements must invoke some sort of principle [Hare] |