43 ideas
23247 | The need to act produces consciousness, and practical reason is the root of all reason [Fichte] |
23232 | Sufficient reason makes the transition from the particular to the general [Fichte] |
23227 | Each object has a precise number of properties, each to a precise degree [Fichte] |
23228 | The principle of activity and generation is found in a self-moving basic force [Fichte] |
23241 | I am myself, but not the external object; so I only sense myself, and not the object [Fichte] |
21966 | Self-consciousness is the basis of knowledge, and knowing something is knowing myself [Fichte] |
21967 | There is nothing to say about anything which is outside my consciousness [Fichte] |
21969 | Awareness of reality comes from the free activity of consciousness [Fichte] |
23231 | I immediately know myself, and anything beyond that is an inference [Fichte] |
23246 | Faith is not knowledge; it is a decision of the will [Fichte] |
23245 | Knowledge can't be its own foundation; there has to be regress of higher and higher authorities [Fichte] |
23242 | Consciousness has two parts, passively receiving sensation, and actively causing productions [Fichte] |
23240 | We can't know by sight or hearing without realising that we are doing so [Fichte] |
7647 | The imagination alone perceives all objects; it is the soul, playing all its roles [La Mettrie] |
23243 | Consciousness of external things is always accompanied by an unnoticed consciousness of self [Fichte] |
23244 | Forming purposes is absolutely free, and produces something from nothing [Fichte] |
23237 | The capacity for freedom is above the laws of nature, with its own power of purpose and will [Fichte] |
23235 | I want independent control of the fundamental cause of my decisions [Fichte] |
23230 | Nature contains a fundamental force of thought [Fichte] |
7645 | When falling asleep, the soul becomes paralysed and weak, just like the body [La Mettrie] |
23225 | The soul's faculties depend on the brain, and are simply the brain's organisation [La Mettrie] |
7652 | Man is a machine, and there exists only one substance, diversely modified [La Mettrie] |
7650 | All thought is feeling, and rationality is the sensitive soul contemplating reasoning [La Mettrie] |
7651 | With wonderful new machines being made, a speaking machine no longer seems impossible [La Mettrie] |
23233 | The will is awareness of one of our inner natural forces [Fichte] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
23234 | I cannot change the nature which has been determined for me [Fichte] |
23239 | The self is, apart from outward behaviour, a drive in your nature [Fichte] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
23238 | If life lacks love it becomes destruction [Fichte] |
2710 | Moral judgements must invoke some sort of principle [Hare] |
23236 | Freedom means making yourself become true to your essential nature [Fichte] |
23229 | Nature is wholly interconnected, and the tiniest change affects everything [Fichte] |
7648 | The sun and rain weren't made for us; they sometimes burn us, or spoil our seeds [La Mettrie] |
7646 | There is no abrupt transition from man to animal; only language has opened a gap [La Mettrie] |
7649 | There is no clear idea of the soul, which should only refer to our thinking part [La Mettrie] |