47 ideas
3099 | Inference is never a conscious process [Harman] |
3077 | Reasoning might be defined in terms of its functional role, which is to produce knowledge [Harman] |
3092 | If you believe that some of your beliefs are false, then at least one of your beliefs IS false [Harman] |
3093 | Any two states are logically linked, by being entailed by their conjunction [Harman] |
3098 | Deductive logic is the only logic there is [Harman] |
3094 | You don't have to accept the conclusion of a valid argument [Harman] |
3081 | A theory of truth in a language must involve a theory of logical form [Harman] |
3080 | Logical form is the part of a sentence structure which involves logical elements [Harman] |
3084 | Our underlying predicates represent words in the language, not universal concepts [Harman] |
15127 | A categorical basis could hardly explain a disposition if it had no powers of its own [Hawthorne] |
15123 | Is the causal profile of a property its essence? [Hawthorne] |
15124 | If properties are more than their powers, we could have two properties with the same power [Hawthorne] |
15122 | Could two different properties have the same causal profile? [Hawthorne] |
15128 | We can treat the structure/form of the world differently from the nodes/matter of the world [Hawthorne] |
15121 | An individual essence is a necessary and sufficient profile for a thing [Hawthorne] |
3100 | You have to reaffirm all your beliefs when you make a logical inference [Harman] |
3089 | Only lack of imagination makes us think that 'cats are animals' is analytic [Harman] |
3088 | Analyticity is postulated because we can't imagine some things being true, but we may just lack imagination [Harman] |
3101 | Memories are not just preserved, they are constantly reinferred [Harman] |
3074 | People's reasons for belief are rarely conscious [Harman] |
3097 | We don't distinguish between accepting, and accepting as evidence [Harman] |
6369 | In negative coherence theories, beliefs are prima facie justified, and don't need initial reasons [Harman, by Pollock/Cruz] |
3096 | Coherence avoids scepticism, because it doesn't rely on unprovable foundations [Harman] |
3095 | Induction is an attempt to increase the coherence of our explanations [Harman] |
3073 | We see ourselves in the world as a map [Harman] |
3076 | Defining dispositions is circular [Harman] |
3075 | Could a cloud have a headache if its particles formed into the right pattern? [Harman] |
3086 | Are there any meanings apart from in a language? [Harman] |
3078 | Speech acts, communication, representation and truth form a single theory [Harman] |
3090 | There is only similarity in meaning, never sameness in meaning [Harman] |
3082 | Ambiguity is when different underlying truth-conditional structures have the same surface form [Harman] |
3079 | Truth in a language is explained by how the structural elements of a sentence contribute to its truth conditions [Harman] |
3085 | Sentences are different from propositions, since two sentences can express one proposition [Harman] |
3087 | The analytic/synthetic distinction is a silly division of thought into encyclopaedia and dictionary [Harman] |
3083 | Many predicates totally resist translation, so a universal underlying structure to languages is unlikely [Harman] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2710 | Moral judgements must invoke some sort of principle [Hare] |
15126 | Maybe scientific causation is just generalisation about the patterns [Hawthorne] |
15125 | We only know the mathematical laws, but not much else [Hawthorne] |