17 ideas
| 3067 | A philosopher should have principles ready for understanding, like a surgeon with instruments [Aurelius] |
| 19406 | I strongly believe in the actual infinite, which indicates the perfections of its author [Leibniz] |
| 3072 | Everything is changing, including yourself and the whole universe [Aurelius] |
| 2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
| 2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
| 2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
| 2708 | An 'ought' statement implies universal application [Hare] |
| 2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
| 2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
| 2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
| 2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
| 2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
| 3066 | Nothing is evil which is according to nature [Aurelius] |
| 3071 | Justice has no virtue opposed to it, but pleasure has temperance opposed to it [Aurelius] |
| 3069 | The art of life is more like the wrestler's than the dancer's [Aurelius] |
| 2710 | Moral judgements must invoke some sort of principle [Hare] |
| 3065 | Humans are naturally made for co-operation [Aurelius] |