Combining Texts

All the ideas for 'Universal Prescriptivism', 'The Meditations (To Himself)' and 'Counting and the Natural Numbers'

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19 ideas

1. Philosophy / A. Wisdom / 2. Wise People
A philosopher should have principles ready for understanding, like a surgeon with instruments [Aurelius]
6. Mathematics / A. Nature of Mathematics / 3. Nature of Numbers / d. Natural numbers
The essence of natural numbers must reflect all the functions they perform [Sicha]
6. Mathematics / A. Nature of Mathematics / 4. Using Numbers / c. Counting procedure
To know how many, you need a numerical quantifier, as well as equinumerosity [Sicha]
Counting puts an initial segment of a serial ordering 1-1 with some other entities [Sicha]
7. Existence / B. Change in Existence / 1. Nature of Change
Everything is changing, including yourself and the whole universe [Aurelius]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / c. Ethical intuitionism
How can intuitionists distinguish universal convictions from local cultural ones? [Hare]
You can't use intuitions to decide which intuitions you should cultivate [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / h. Expressivism
Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / i. Prescriptivism
Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare]
If morality is just a natural or intuitive description, that leads to relativism [Hare]
Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare]
If there can be contradictory prescriptions, then reasoning must be involved [Hare]
An 'ought' statement implies universal application [Hare]
Prescriptivism implies a commitment, but descriptivism doesn't [Hare]
22. Metaethics / A. Ethics Foundations / 2. Source of Ethics / k. Ethics from nature
Nothing is evil which is according to nature [Aurelius]
22. Metaethics / C. The Good / 3. Pleasure / c. Value of pleasure
Justice has no virtue opposed to it, but pleasure has temperance opposed to it [Aurelius]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / b. Living naturally
The art of life is more like the wrestler's than the dancer's [Aurelius]
23. Ethics / D. Deontological Ethics / 3. Universalisability
Moral judgements must invoke some sort of principle [Hare]
24. Political Theory / A. Basis of a State / 1. A People / a. Human distinctiveness
Humans are naturally made for co-operation [Aurelius]