16 ideas
13407 | All worthwhile philosophy is synthetic theorizing, evaluated by experience [Papineau] |
13409 | Our best theories may commit us to mathematical abstracta, but that doesn't justify the commitment [Papineau] |
13406 | A priori knowledge is analytic - the structure of our concepts - and hence unimportant [Papineau] |
13408 | Intuition and thought-experiments embody substantial information about the world [Papineau] |
13410 | Verificationism about concepts means you can't deny a theory, because you can't have the concept [Papineau] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
3031 | The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius] |
2710 | Moral judgements must invoke some sort of principle [Hare] |