17 ideas
18889 | Ostensive definitions needn't involve pointing, but must refer to something specific [Salmon,N] |
14627 | S4, and therefore S5, are invalid for metaphysical modality [Salmon,N, by Williamson] |
18888 | Essentialism says some properties must be possessed, if a thing is to exist [Salmon,N] |
18886 | Frege's 'sense' solves four tricky puzzles [Salmon,N] |
18887 | The perfect case of direct reference is a variable which has been assigned a value [Salmon,N] |
2705 | How can intuitionists distinguish universal convictions from local cultural ones? [Hare] |
2712 | You can't use intuitions to decide which intuitions you should cultivate [Hare] |
2706 | Emotivists mistakenly think all disagreements are about facts, and so there are no moral reasons [Hare] |
2708 | An 'ought' statement implies universal application [Hare] |
2704 | If morality is just a natural or intuitive description, that leads to relativism [Hare] |
2703 | Descriptivism say ethical meaning is just truth-conditions; prescriptivism adds an evaluation [Hare] |
2707 | If there can be contradictory prescriptions, then reasoning must be involved [Hare] |
2711 | Prescriptivism implies a commitment, but descriptivism doesn't [Hare] |
2709 | Prescriptivism sees 'ought' statements as imperatives which are universalisable [Hare] |
3031 | The greatest good is not the achievement of desire, but to desire what is proper [Menedemus, by Diog. Laertius] |
2710 | Moral judgements must invoke some sort of principle [Hare] |
18891 | Nothing in the direct theory of reference blocks anti-essentialism; water structure might have been different [Salmon,N] |